The Tragedy of Fotheringay: Founded on the journal of D. Bourgoing, physician to Mary Queen of Scots, and on unpublished ms. documentsMaxwell-Scott, Mary Monica
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The Tragedy of Fotheringay: Founded on the journal of D. Bourgoing, physician to Mary Queen of Scots, and on unpublished ms. documents
Maxwell-Scott, Mary Monica
Mary, Queen of Scots, 1542-1587 -- Death and burial
at my death, the which has been granted them, they cannot
blame you if, through a feeling of family duty, or at the
least of Christian charity, you grant burial for my body.
[Footnote 81: _États_, probably papers or accounts relating
to her French estates.]
By the same, I require of you with instance, Madame, in
honour of the Passion of Jesus Christ, not to keep me
longer in this miserable suspense, which is more cruel than
any certainty, but to let me fully know your will, and if
it be to grant my prayer, I promise to make one for you
at my death for your salvation, and for your prosperity
in this world in the grace of God. And if you refuse me,
I will endeavour to bear it patiently, thanking you still
for leaving me no longer to languish in this miserable
condition, of which I wish you knew the truth of the
sufferings of my poor servants, who are losing their time
and their health. For the rest, if at the hour of my death
I should wish to divulge to you some secret, and of which
it might be of importance to you that no one should have
knowledge, being my last words, I desire to know in whom I
may confide, as there are some who might, through habit,
speak about it too freely, or refrain from telling it, from
some reason of their own. Well, then, I pray God grant you
as much happiness in this world as I expect in leaving it,
through His mercy, which I beg for myself and for all those
who persecute me, and this happiness, of being freed from
so many miseries by an innocent death; and I desire to
forgive any who otherwise calumniate me and mine, if there
be any.... And I hope that by my death, which is so much
wished for, you and several others will experience what
may be of use, and serve to clear up many things in which
God may be glorified. I implore His Divine Majesty that
all shall conduce to His honour and to your edification
and preservation, and that of this whole island, for
the salvation of which I would willingly give my life,
nor would refuse to desert it, even were I in a better
condition. I am not able to speak willingly of him[82] in
whose service, as of that of our country, I am useless,
nor of the special good I wish you, being so near you in
blood--seeing that, on the contrary, I serve for a pretext
to others who discharge their malice against me and mine
for certain reasons, which, as well as my own intentions, I
leave to the judgment of the just Judge.--Your sister and
imprisoned cousin,
MARYE.
_From my prison of_ FOTHERINGAY, _the 12th of
January 1587._
[Footnote 82: Her son. Here occur a few lines which, through errors
of the copyist, are very unintelligible. See Chantelauze, pp.
579-581.]
Public-domain text, read in full here on John Shaqi.
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