The Trail of the Hawk: A Comedy of the Seriousness of LifeLewis, Sinclair
General
The Trail of the Hawk: A Comedy of the Seriousness of Life
Lewis, Sinclair
City and town life -- Fiction; Minnesota -- Fiction
Yet they did. For that evening when they stood on the terrace, trying
to forget that he must leave her and go back to the lonely city in the
morning, when the mist reached chilly tentacles up from the valley,
they kissed a shy good-by, and Carl knew that life's real adventure is
not adventuring, but finding the playmate with whom to quest life's
meaning.
CHAPTER XL
After six festival months of married life--in April or May, 1914--the
happy Mrs. Carl Ericson did not have many "modern theories of marriage
in general," though it was her theory that she had such theories. Like
a majority of intelligent men and women, Ruth was, in her rebellion
against the canonical marriage of slipper-warming and obedience,
emphatic but vague. She was of precise opinion regarding certain
details of marriage, but in general as inconsistent as her library. It
is a human characteristic to be belligerently sure as to whether one
prefers plush or rattan upholstery on car seats--but not to consider
whether government ownership of railroads will improve upholstering;
to know with certainty of perception that it is a bore to have one's
husband laugh at one's pet economy, of matches or string or ice--but
to be blandly willing to leave all theories of polygamy and polyandry,
monogamy and varietism, to the clever Russian Jews.
As regards details Ruth definitely did want a bedroom of her own; a
desire which her mother would have regarded as somehow immodest. She
definitely did want shaving and hair-brushing kept in the background.
She did not want Carl the lover to drift into Carl the husband. She
did not want them to lose touch with other people. And she wanted to
keep the spice of madness which from the first had seasoned their
comradeship.
These things she delightfully had, in May, 1914.
They were largely due to her own initiative. Carl's drifting theories
of social structure concerned for the most part the wages of workmen
and the ridiculousness of class distinctions. Reared in the farming
district, the amateur college, the garage, and the hangar, he had not,
despite imagination, devoted two seconds to such details as the
question of whether there was freedom and repose--not to speak of a
variety of taste as regards opening windows and sleeping diagonally
across a bed--in having separate bedrooms. Much though he had been
persuaded to read of modern fiction, his race still believed that
marriage bells and roses were the proper portions of marriage to think
about.
Public-domain text, read in full here on John Shaqi.
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