The Transformation of Job: A Tale of the High SierrasFisher, Frederick Vining
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The Transformation of Job: A Tale of the High Sierras
Fisher, Frederick Vining
Sierra Nevada (Calif. and Nev.) -- Fiction
It was in the long-gone years when the miners first came into the
mountains. Living quietly in the beautiful valley to which they had
given their name, his tribe dwelt. Wild children of nature, they had
for many a century had the freedom of those hills. Far and wide on
many a hunting expedition they had roamed, and none had said nay. But
the pale-face, the greedy pale-face, came and stole the forests and
creeks yonder. Twice, enraged at their depredations, the Indians had
sallied forth from their homes and rent the hills about Gold City with
their war-cries, then retreated to the mountain fastnesses of which
the pale-face knew nothing. Once more they had gone on the war-path,
and started back, to find the whites at their heels. To the very edge
of the cliffs they had been followed, and their refuge was no longer a
secret--the world had heard the story of the giant's chasm in the
Sierras.
When they had gone up on the great meadows back of Yosemite Falls and
El Capitan to live, there came a great temptation. The Mono Lake
Indians, far over the pass, had stolen a lot of fine horses from the
miners of Nevada. They hated the Mono Lake Indians. They watched their
chance, and, while they were off on a great hunting trip, the
Yosemites stole over the crest of the Sierras and brought a hundred
head of horses back with them. Then the aged Indian went on without a
tremor. He told how, one summer day, he was playing with the other
boys around a great tree, when he heard the wild war-whoop of the
Monos; he saw them coming in their war-paint, mounted on mad, rushing
horses; heard the whirr of arrows about him; ran and hid in a cleft of
the great rocky cliff, out of sight but not of seeing; saw his mother
scalped and thrust back into the burning tepee and his father pushed
headlong over the cliff; heard the death-cries of the Yosemites; saw
the meadow bathed in blood; saw the end of the Yosemites; and crept
down with a few survivors late that night to the valley and escaped to
the whites. "'Bloody meadow,' white man call it. Him good name. Wish
Mono come now--I kill! I kill!" and, with dramatic gesture that almost
startled Job, the old man waved his arms and was silent.
Somehow after that the conversation drifted to religion. Bill talked
of the Great Spirit, Job talked of God. The old story of the
Incarnation--how this Great One came down to live among men and love
us all--Job told as best he could, till the hard heart of the child
of nature was touched, and he wanted to know if Job thought He loved
poor Indian Bill. It was very late, when Job came back to the awful
massacre, and tried to show Bill that the manly thing was not to cry,
"I kill, I kill," but "I forgive."
The old man listened in silence. He walked out under the stars, then
came back and sat down by Job's side and said, "Bill heap bad. Bill
hate Mono Indian." Again and again he paced back and forth.
Public-domain text, read in full here on John Shaqi.
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