could have saved it--except what did! On or about December 19, Messrs. Woolls-Sampson and A. Bailey, two Johannesburg men concerned in the movement, who had been in communication with Mr. Rhodes and others in Cape Town, arrived in Johannesburg, and indicated clearly that the question as to which flag was to be raised was either deemed to be a relatively unimportant one or one concerning which some of the parties had not clearly and honestly expressed their intentions. In simple truth, it appeared to be the case that Dr. Jameson either thought that the Johannesburg reformers were quite indifferent on the subject of the flag, or assumed that the provisions for the maintenance of the Transvaal flag were merely talk, and that the Union Jack would be hoisted at once. Nothing was further from the truth. The Reform Party in Johannesburg included men to whom the Union Jack is as dear as their own heart's blood, but it also included many others to whom that flag does not appeal--men of other nationalities and other associations and other sympathies. It included--perhaps the strongest element of all--those men whose sympathies were naturally and most strongly all for British rule, which they believed to be the best in the world, but whose judgment showed them that to proclaim that rule would be to defeat the very objects they honestly had in view, and who would have regarded the change of flag at the last moment as an unprincipled deception of those comrades who had been induced to co-operate for reform and not for annexation. It had been repeatedly and emphatically stated that the object was not to deprive the Boer of his independence or the State of its autonomy, but to alter the system of government in such a way as, first to obtain betterment of the economic conditions which affect everyone, and afterwards to induce a policy more in accordance with the general South African sentiment--in fact to get the Transvaal into line with the other South African States, in the same way for instance as the Free State had shown itself disposed to go. It is but poor work explaining failure, yet it must surely be permissible that something should be said for those who alone have had no hearing yet. And it is in the minds of the Reformers that the professions of their 'real intentions' regarding the flag made by Dr. Jameson and Mr. Rhodes might appropriately have been made before the raid, instead of afterwards when all was over. The regard for definite pledges, which in the Reformers was described as merely an excuse for backing out, would, if it had been observed by all, have made a sickening fiasco impossible.