The Trappers of Arkansas; or, The Loyal HeartAimard, Gustave
General
The Trappers of Arkansas; or, The Loyal Heart
Aimard, Gustave
Arkansas -- Fiction; Frontier and pioneer life -- West (U.S.) -- Fiction; Trappers -- Fiction; Western stories
"We are at length in our own hunting grounds," the chief continued; "my
brother, the White Head, is fatigued with a long life; he is better at
the counsel fire than on horseback, hunting the elk or the buffalo--what
does my brother wish?"
"Chief," the Spaniard replied, "your words are true; there was a time
when, like every other child of the prairies, I passed whole days in
hunting upon a fiery unbroken mustang; my strength has disappeared, my
members have lost their elasticity, and my eye its infallibility; I am
worth nothing now in an expedition, however short it may be."
"Good!" the Indian replied, imperturbably, blowing clouds of smoke from
his mouth and nostrils; "let my brother tell his friend what he wishes,
and it shall be done."
"I thank you, chief, and I will profit by your kindness; I should be
happy if you would consent to furnish me with means of gaining, without
being disturbed, some establishment of men of my own colour, where I
might pass in peace the few days I have yet to live."
"Eh! why should I not do it? Nothing is more easy; as soon as we have
rejoined the tribe, since my brother is not willing to dwell with us,
his desires shall be satisfied."
There was a moment of silence. The old man, believing the conversation
terminated, prepared to retire; with a gesture, the chief ordered him to
remain.
After a few instants, the Indian shook the ashes out of his pipe, passed
the shank of it through his belt, and fixing upon the Spaniard a glance
marked by a strange expression, he said, in a sad voice,--
"My brother is happy, although he has seen many winters, he does not
walk alone in the path of life."
"What does the chief mean?" the old man asked; "I do not understand."
"My brother has a family," the Comanche replied.
"Alas! my brother is deceived; I am alone in this world."
"What does my brother say? Has he not his mate?" A sad smile passed over
the pale lips of the old man.
"No," he said, after a moment's pause; "I have no mate."
"What is that woman to him, then?" said the chief, with feigned
surprise, and pointing to the Spanish woman, who stood pensive and
silent by the side of the old man.
"That woman is my mistress."
"Wah! Can it be that my brother is a slave?" said the Comanche, with an
ill-omened smile.
"No," the old man replied haughtily! "I am not the slave of that woman,
I am her devoted servant."
"Wah!" said the chief, shaking his head, and reflecting deeply upon this
reply.
But the words of the Spaniard were unintelligible to the Indian; the
distinction was too subtle for him to seize it. At the end of two or
three minutes he shook his head, and gave up the endeavour to solve the,
to him, incomprehensible problem.
"Good!" he said, darting an ironical glance through his half-closed
eyelids; "the woman shall go with my brother."
"That is what I always intended," the Spaniard replied.
Public-domain text, read in full here on John Shaqi.
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