78. There is, however, a notable work which is ascribed to a rather early date in the 14th century, and which, though it contains no reference to Polo by name, shows a thorough acquaintance with his book, and borrows themes largely from it. This is the poetical Romance of Bauduin de Sebourc, an exceedingly clever and vivacious production, partaking largely of that bantering, half-mocking spirit which is, I believe, characteristic of many of the later mediæval French Romances.[14] Bauduin is a knight who, after a very wild and loose youth, goes through an extraordinary series of adventures, displaying great faith and courage, and eventually becomes King of Jerusalem. I will cite some of the traits evidently derived from our Traveller, which I have met with in a short examination of this curious work. Bauduin, embarked on a dromond in the Indian Sea, is wrecked in the territory of Baudas, and near a city called Falise, which stands on the River of Baudas. The people of this city were an unbelieving race. “Il ne créoient Dieu, Mahon, né Tervogant, Ydole, cruchéfis, déable, né tirant.” P. 300. Their only belief was this, that when a man died a great fire should be made beside his tomb, in which should be burned all his clothes, arms, and necessary furniture, whilst his horse and servant should be put to death, and then the dead man would have the benefit of all these useful properties in the other world.[15] Moreover, if it was the king that died— “Sé li rois de la terre i aloit trespassant, * * * * * Si fasoit-on tuer, .viij. jour en un tenant, Tout chiaus c’on encontroit par la chité passant, Pour tenir compaingnie leur ségnor soffisant. Telle estoit le créanche ou païs dont je cant!”[16] P. 301. Baudin arrives when the king has been dead three days, and through dread of this custom all the people of the city are shut up in their houses. He enters an inn, and helps himself to a vast repast, having been fasting for three days. He is then seized and carried before the king, Polibans by name. We might have quoted this prince at p. _87_ as an instance of the diffusion of the French tongue: “Polibans sot Fransois, car on le doctrina: j. renoiés de Franche .vij. ans i demora, Qui li aprist Fransois, si que bel en parla.” P. 309. Bauduin exclaims against their barbarous belief, and declares the Christian doctrine to the king, who acknowledges good points in it, but concludes: “Vassaus, dist Polibans, à le chière hardie, Jà ne crerrai vou Dieux, à nul jour de ma vie; Né vostre Loy ne vaut une pomme pourie!” P. 311.