Asia -- Description and travel -- Early works to 1800; Mongols -- History; Polo, Marco, 1254-1323?; Voyages and travels
“Ensément Bauduins chelle rue cherqua,
Tant qu’à .j. chavetier Bauduins s’arresta,
Qui chavates cousoit; son pain en garigna:
Jones fu et plaisans, apertement ouvra.
Bauduins le regarde, c’onques mot ne parla.” P. 334.
The cobler is charitable, gives him bread, shoes, and a grey coat that
was a foot too short. He then asks Bauduin if he will not learn his
trade; but that is too much for the knightly stomach:
“Et Bauduins respont, li preus et li membrus:
J’ameroie trop miex que je fuisse pendus!” P. 335.
The Caliph now in his Council expresses his vexation about the miracle,
and says he does not know how to disprove the faith of the Christians.
A very sage old Saracen who knew Hebrew, and Latin, and some thirty
languages, makes a suggestion, which is, in fact, that about the moving
of the Mountain, as related by Marco Polo.[22] Master Thomas is sent
for again, and told that they must transport the high mountain of
_Thir_ to the valley of _Joaquin_, which lies to the westward. He goes
away in new despair and causes his clerk to _sonner le clocke_ for his
people. Whilst they are weeping and wailing in the church, a voice
is heard desiring them to seek a certain holy man who is at the good
cobler’s, and to do him honour. God at his prayer will do a miracle.
They go in procession to Bauduin, who thinks they are mocking him. They
treat him as a saint, and strive to touch his old coat. At last he
consents to pray along with the whole congregation.
The Caliph is in his palace with his princes, taking his ease at a
window. Suddenly he starts up exclaiming:
“‘Seignour, par Mahoumet que j’aoure et tieng chier,
Le Mont de Thir enportent le déable d’enfeir!’
Li Califes s’écrie: ‘Seignour, franc palasin,
Voïés le Mont de Thir qui ch’est mis au chemin!
Vés-le-là tout en air, par mon Dieu Apolin;
Jà bientost le verrons ens ou val Joaquin!’” P. 345.
The Caliph is converted, releases Polibans, and is baptised, taking
the name of Bauduin, to whom he expresses his fear of the Viex de
la Montagne with his _Hauts-Assis_, telling anew the story of the
Assassin’s Paradise, and so enlarges on the beauty of Ivorine that
Bauduin is smitten, and his love heals his malady. Toleration is not
learned however:
“Bauduins, li Califes, fist baptisier sa gent,
Et qui ne voilt Dieu crore, li teste on li pourfent!” P. 350.
The Caliph gives up his kingdom to Bauduin, proposing to follow him to
the Wars of Syria. And Bauduin presents the Kingdom to the Cobler.
Bauduin, the Caliph, and Prince Polibans then proceed to visit the
Mountain of the Old Man. The Caliph professes to him that they want
help against Godfrey of Bouillon. The Viex says he does not give a
_bouton_ for Godfrey; he will send one of his _Hauts-Assis_ straight to
his tent, and give him a great knife of steel between _fie et poumon!_
Public-domain text, read in full here on John Shaqi.
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