There is yet another race of people who inhabit the mountains in that quarter, and are called CURDS. Some of them are Christians, and some of them are Saracens; but they are an evil generation, whose delight it is to plunder merchants.{4} [Near this province is another called MUS and MERDIN, producing an immense quantity of cotton, from which they make a great deal of buckram{5} and other cloth. The people are craftsmen and traders, and all are subject to the Tartar King.] [Illustration: Coin of Badruddín of Mausul.] NOTE 1.—Polo could scarcely have been justified in calling MOSUL a very great kingdom. This is a bad habit of his, as we shall have to notice again. Badruddín Lúlú, the last Atabeg of Mosul of the race of Zenghi had at the age of 96 taken sides with Hulaku, and stood high in his favour. His son Malik Sálih, having revolted, surrendered to the Mongols in 1261 on promise of life; which promise they kept in Mongol fashion by torturing him to death. Since then the kingdom had ceased to exist as such. Coins of Badruddín remain with the name and titles of Mangku Kaan on their reverse, and some of his and of other atabegs exhibit curious imitations of Greek art. (_Quat. Rash._ p. 389; _Jour. As._ IV. VI. 141.).—H. Y. and H. C. [Mosul was pillaged by Timur at the end of the 14th century; during the 15th it fell into the hands of the Turkomans, and during the 16th, of Ismail, Shah of Persia.—H. C.] [The population of Mosul is to-day 61,000 inhabitants—(48,000 Musulmans, 10,000 Christians belonging to various churches, and 3000 Jews).—H. C.] NOTE 2.—The Nestorian Church was at this time and in the preceding centuries diffused over Asia to an extent of which little conception is generally entertained, having a chain of Bishops and Metropolitans from Jerusalem to Peking. The Church derived its name from Nestorius, Patriarch of Constantinople, who was deposed by the Council of Ephesus in 431. The chief “point of the Faith” wherein it came short, was (at least in its most tangible form) the doctrine that in Our Lord there were two Persons, one of the Divine Word, the other of the Man Jesus; the former dwelling in the latter as in a Temple, or uniting with the latter “as fire with iron.” _Nestorin_, the term used by Polo, is almost a literal transcript of the Arab form _Nastúri_. A notice of the Metropolitan sees, with a map, will be found in _Cathay_, p. ccxliv. _Játhalík_, written in our text (from G. T.) _Jatolic_, by Fr. Burchard and Ricold _Jaselic_, stands for Καθολικóς. No doubt it was originally _Gáthalík_, but altered in pronunciation by the Arabs. The term was applied by Nestorians to their Patriarch; among the Jacobites to the _Mafrián_ or Metropolitan. The Nestorian Patriarch at this time resided at Baghdad. (_Assemani_, vol. iii. pt. 2; _Per. Quat._ 91, 127.)