NOTE 4.—In Pauthier’s text this is _Touzi_, a mere clerical error, I doubt not for _Torizi_, in accordance with the G. Text (“_le peuple de la cité que sunt apelés_ Tauriz”), with the Latin, and with Ramusio. All that he means to say is that the people are called _Tabrízís_. Not recondite information, but ’tis his way. Just so he tells us in ch. iii. that the people of Hermenia are called Hermins, and elsewhere that the people of Tebet are called Tebet. So Hayton thinks it not inappropriate to say that the people of Catay are called Cataini, that the people of Corasmia are called Corasmins, and that the people of the cities of Persia are called Persians. NOTE 5.—Hamd Allah Mastaufi, the Geographer, not long after Polo’s time, gives an account of Tabriz, quoted in Barbier de Meynard’s _Dict. de la Perse_, p. 132. This also notices the extensive gardens round the city, the great abundance and cheapness of fruits, the vanity, insolence, and faithlessness of the Tabrízís, etc. (p. 132 _seqq._). Our cut shows a relic of the Mongol Dynasty at Tabriz. CHAPTER XII. OF THE MONASTERY OF ST. BARSAMO ON THE BORDERS OF TAURIS. On the borders of (the territory of) Tauris there is a monastery called after Saint Barsamo, a most devout Saint. There is an Abbot, with many Monks, who wear a habit like that of the Carmelites, and these to avoid idleness are continually knitting woollen girdles. These they place upon the altar of St. Barsamo during the service, and when they go begging about the province (like the Brethren of the Holy Spirit) they present them to their friends and to the gentlefolks, for they are excellent things to remove bodily pain; wherefore every one is devoutly eager to possess them.{1} NOTE 1.—Barsauma (“The Son of Fasting”) was a native of Samosata, and an Archimandrite of the Asiatic Church. He opposed the Nestorians, but became himself still more obnoxious to the orthodox as a spreader of the Monophysite Heresy. He was condemned by the Council of Chalcedon (451), and died in 458. He is a Saint of fame in the Jacobite and Armenian Churches, and several monasteries were dedicated to him; but by far the most celebrated, and doubtless that meant here, was near Malatia. It must have been famous even among the Mahomedans, for it has an article in Bákúi’s Geog. Dictionary. (_Dír-Barsúma_, see _N. et Ext._ II. 515.) This monastery possessed relics of Barsauma and of St. Peter, and was sometimes the residence of the Jacobite Patriarch and the meeting-place of the Synods. A more marvellous story than Marco’s is related of this monastery by Vincent of Beauvais: “There is in that kingdom (Armenia) a place called St. Brassamus, at which there is a monastery for 300 monks. And ’tis said that if ever an enemy attacks it, the defences of the monastery move of themselves, and shoot back the shot against the besieger.”