Asia -- Description and travel -- Early works to 1800; Mongols -- History; Polo, Marco, 1254-1323?; Voyages and travels
NOTE 5.—I have nowhere met with a _precise_ parallel to this
remarkable superstition, but the following piece of Folk-Lore has a
considerable analogy to it. This extraordinary custom is ascribed
by Ibn Fozlan to the Bulgarians of the Volga: “If they find a man
endowed with special intelligence then they say: ‘This man should
serve our Lord God;’ and so they take him, run a noose round his
neck and hang him on a tree, where they leave him till the corpse
falls to pieces.” This is precisely what Sir Charles Wood did with
the Indian Corps of Engineers;—doubtless on the same principle.
Archbishop Trench, in a fine figure, alludes to a belief prevalent
among the Polynesian Islanders, “that the strength and valour of
the warriors whom they have slain in battle passes into themselves,
as their rightful inheritance.” (_Fraehn, Wolga-Bulgaren_, p. 50;
_Studies in the Gospels_, p. 22; see also _Lubbock_, 457.)
[Illustration: The Sangmiau Tribe of Kweichau, with the Crossbow.
(From a Chinese Drawing.)
“=Ont armes corasés de cuir de bufal, et ont lances et scuz et ont
balestres.=”]
There is some analogy also to the story Polo tells, in the
curious Sindhi tradition, related by Burton, of Bahá-ul-haḳḳ, the
famous saint of Multán. When he visited his disciples at Tatta
they plotted his death, in order to secure the blessings of his
perpetual presence. The people of Multán are said to have murdered
two celebrated saints with the same view, and the Hazáras to “make
a point of killing and burying in their own country any stranger
indiscreet enough to commit a miracle or show any particular sign
of sanctity.” The like practice is ascribed to the rude Moslem of
Gilghit; and such allegations must have been current in Europe, for
they are the motive of _Southey’s St. Romuald_:
“‘But,’ quoth the Traveller, ‘wherefore did he leave
A flock that knew his saintly worth so well?’
• • • • •
“‘Why, Sir,’ the Host replied,
‘We thought perhaps that he might one day leave us;
And then, should strangers have
The good man’s grave,
A loss like that would naturally grieve us;
For he’ll be made a saint of, to be sure.
Therefore we thought it prudent to secure
His relics while we might;
And so we meant to strangle him one night.’”
(See _Sindh_, pp. 86, 388; _Ind. Antiq._ I. 13; _Southey’s
Ballads_, etc., ed. Routledge, p. 330.)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account