Asia -- Description and travel -- Early works to 1800; Mongols -- History; Polo, Marco, 1254-1323?; Voyages and travels
The custom of the Couvade has especially and widely prevailed in
South America, not only among the Carib races of Guiana, of the
Spanish Main, and (where still surviving) of the West Indies, but
among many tribes of Brazil and its borders from the Amazons to
the Plate, and among the Abipones of Paraguay; it also exists or
has existed among the aborigines of California, in West Africa,
in Bouro, one of the Moluccas, and among a wandering tribe of the
Telugu-speaking districts of Southern India. According to Diodorus
it prevailed in ancient Corsica, according to Strabo among the
Iberians of Northern Spain (where we have seen it has lingered to
recent times), according to Apollonius Rhodius among the Tibareni
of Pontus. Modified traces of a like practice, not carried to the
same extent of oddity, are also found in a variety of countries
besides those that have been named, as in Borneo, in Kamtchatka,
and in Greenland. In nearly all cases some particular diet, or
abstinence from certain kinds of food and drink, and from exertion,
is prescribed to the father; in some, more positive and trying
penances are inflicted.
Butler had no doubt our Traveller’s story in his head when he made
the widow in _Hudibras_ allude in a ribald speech to the supposed
fact that
————“Chineses go to bed
And lie in, in their ladies’ stead.”
The custom is humorously introduced, as Pauthier has noticed, in
the Mediæval Fabliau of _Aucassin and Nicolete_. Aucassin arriving
at the castle of Torelore asks for the king and is told he is in
child-bed. Where then is his wife? She is gone to the wars and has
taken all the people with her. Aucassin, greatly astonished, enters
the palace, and wanders through it till he comes to the chamber
where the king lay:—
“En le canbre entre Aucassins
Li cortois et li gentis;
Il est venus dusqu’au lit
Alec ú li Rois se gist.
Pardevant lui s’arestit
Si parla, Oès que dist;
Diva fau, que fais-tu ci?
Dist le Rois, Je gis d’un fil,
Quant mes mois sera complis,
Et ge serai bien garis,
Dont irai le messe oïr
Si comme mes ancessor fist,” etc.
Aucassin pulls all the clothes off him, and cudgels him soundly,
making him promise that never a man shall lie in again in his
country.
Public-domain text, read in full here on John Shaqi.
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