All these circumstances show tolerably close relations between Burma and Bengal, and also _that the dynasty then reigning in Burma was descended from a Bengal stock_. Sir Arthur Phayre, after noting these points, remarks: “From all these circumstances, and from the conquests attributed to Anaurahta, it is very probable that, after the conquest of Bengal by the Mahomedans in the 13th century, the kings of Burma would assume the title of _Kings of Bengal_. This is nowhere expressly stated in the Burmese history, but the course of events renders it very probable. We know that the claim to Bengal was asserted by the kings of Burma in long after years. In the Journal of the Marquis of Hastings, under the date of 6th September, 1818, is the following passage: ‘The king of Burma favoured us early this year with the obliging requisition that we should cede to him Moorshedabad and the provinces to the east of it, which he deigned to say were all natural dependencies of his throne.’ And at the time of the disputes on the frontier of Arakan, in 1823–1824, which led to the war of the two following years, the Governor of Arakan made a similar demand. We may therefore reasonably conclude that at the close of the 13th century of the Christian era the kings of Pagán called themselves kings of Burma and of Bengala.” (_MS. Note by Sir Arthur Phayre_; see also his paper in _J. A. S. B._ vol. XXXVII. part I.) NOTE 3.—It is very difficult to know what to make of the repeated assertions of old writers as to the numbers of men carried by war-elephants, or, if we could admit those numbers, to conceive how the animal could have carried the enormous structure necessary to give them space to use their weapons. The Third Book of Maccabees is the most astounding in this way, alleging that a single elephant carried 32 stout men, besides the Indian _Mahaut_. Bochart indeed supposes the number here to be a clerical error for 12, but this would even be extravagant. Friar Jordanus is, no doubt, building on the Maccabees rather than on his own Oriental experience when he says that the elephant “carrieth easily more than 30 men.” Philostratus, in his _Life of Apollonius_, speaks of 10 to 15; Ibn Batuta of about 20; and a great elephant sent by Timur to the Sultan of Egypt is said to have carried 20 drummers. Christopher Borri says that in Cochin China the elephant did ordinarily carry 13 or 14 persons, 6 on each side in two tiers of 3 each, and 2 behind. On the other hand, among the ancients, Strabo and Aelian speak of _three_ soldiers only in addition to the driver, and Livy, describing the Battle of Magnesia, of _four_. These last are reasonable statements.