Asia -- Description and travel -- Early works to 1800; Mongols -- History; Polo, Marco, 1254-1323?; Voyages and travels
[As an illustration of the cremation of a Buddhist priest, I note
the following passage from an article published in the _North-China
Herald_, 20th May, 1887, p. 556, on Kwei Hua Ch’eng, Mongolia:
“Several Lamas are on visiting terms with me and they are very
friendly. There are seven large and eight small Lamaseries, in care
of from ten to two hundred Lamas. The principal Lamas at death
are cremated. A short time ago, a friendly Lama took me to see a
cremation. The furnace was roughly made of mud bricks, with four
fire-holes at the base, with an opening in which to place the body.
The whole was about 6 feet high, and about 5 feet in circumference.
Greased fuel was arranged within and covered with glazed foreign
calico, on which were written some Tibetan characters. A tent was
erected and mats arranged for the Lamas. About 11.30 A.M. a scarlet
covered bier appeared in sight carried by thirty-two beggars. A box
2 feet square and 2½ feet high was taken out and placed near the
furnace. The Lamas arrived and attired themselves in gorgeous robes
and sat cross-legged. During the preparations to chant, some butter
was being melted in a corner of the tent. A screen of calico was
drawn round the furnace in which the cremator placed the body, and
filled up the opening. Then a dozen Lamas began chanting the burial
litany in Tibetan in deep bass voices. Then the head priest blessed
the torches and when the fires were lit he blessed a fan to fan the
flames, and lastly some melted butter, which was poured in at the
top to make the whole blaze. This was frequently repeated. When
fairly ablaze, a few pieces of Tibetan grass were thrown in at the
top. After three days the whole cooled, and a priest with one gold
and one silver chopstick collects the bones, which are placed in a
bag for burial. If the bones are white it is a sign that his sin is
purged, if black that perfection has not been attained.”—H. C.]
And it is very worthy of note that the Chinese envoy to Chinla
(Kamboja) in 1295, an individual who may have personally known
Marco Polo, in speaking of the custom prevalent there of exposing
the dead, adds: “There are some, however, who burn their dead.
_These are all descendants of Chinese immigrants._”
Public-domain text, read in full here on John Shaqi.
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