Asia -- Description and travel -- Early works to 1800; Mongols -- History; Polo, Marco, 1254-1323?; Voyages and travels
Under the Mongols the walls were allowed to decay; and in the
disturbed years that closed that dynasty (1341–1368) they were
rebuilt by an insurgent chief on a greatly reduced compass,
probably that which they still retain. Whatever may have been the
facts, and whatever the origin of the estimate, I imagine that the
ascription of 100 miles of circuit to Kinsay had become popular
among Westerns. Odoric makes the same statement. Wassáf calls it
24 parasangs, which will not be far short of the same amount.
Ibn Batuta calls the _length_ of the city three days’ journey.
Rashiduddin says the enceinte had a _diameter_ of 11 parasangs,
and that there were three post stages between the two extremities
of the city, which is probably what Ibn Batuta had heard. The
_Masálak-al-Absár_ calls it _one_ day’s journey in length, and half
a day’s journey in breadth. The enthusiastic Jesuit Martini tries
hard to justify Polo in this as in other points of his description.
We shall quote the whole of his remarks at the end of the chapters
on Kinsay.
[Dr. F. Hirth, in a paper published in the _T’oung Pao_, V. pp.
386–390 (_Ueber den Schiffsverkehr von Kinsay zu Marco Polo’s
Zeit_), has some interesting notes on the maritime trade of
Hang-chau, collected from a work in twenty books, kept at the
Berlin Royal Library, in which is to be found a description of
Hang-chau under the title of _Mêng-liang-lu_, published in 1274
by Wu Tzu-mu, himself a native of this city: there are various
classes of sea-going vessels; large boats measuring 5000 _liao_
and carrying from five to six hundred passengers; smaller boats
measuring from 2 to 1000 _liao_ and carrying from two to three
hundred passengers; there are small fast boats called _tsuan-fêng_,
“wind breaker,” with six or eight oarsmen, which can carry easily
100 passengers, and are generally used for fishing; sampans are not
taken into account. To start for foreign countries one must embark
at Ts’wan-chau, and then go to the sea of Ts’i-chau (Paracels),
through the Tai-hsü pass; coming back he must look to Kwen-lun
(Pulo Condor).—H. C.]
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