Asia -- Description and travel -- Early works to 1800; Mongols -- History; Polo, Marco, 1254-1323?; Voyages and travels
NOTE 6.—“_E non veggono mai l’ora che di nuovo possano
ritornarvi;_” a curious Italian idiom. (See _Vocab. It. Univ._ sub.
v. “_vedere_”.)
NOTE 7.—It would seem that the habits of the Chinese in reference
to the use of pepper and such spices have changed. Besides this
passage, implying that their consumption of pepper was large,
Marco tells us below (ch. lxxxii.) that for one shipload of pepper
carried to Alexandria for the consumption of Christendom, a hundred
went to Zayton in Manzi. At the present day, according to Williams,
the Chinese use little spice; pepper chiefly as a febrifuge in
the shape of _pepper-tea_, and that even less than they did some
years ago. (See p. 239, _infra_, and _Mid. Kingd._, II. 46, 408.)
On this, however, Mr. Moule observes: “Pepper is not so completely
relegated to the doctors. A month or two ago, passing a portable
cookshop in the city, I heard a girl-purchaser cry to the cook, ‘Be
sure you put in _pepper and leeks!_’”
NOTE 8.—Marsden, after referring to the ingenious frauds commonly
related of Chinese traders, observes: “In the long continued
intercourse that has subsisted between the agents of the European
companies and the more eminent of the Chinese merchants ...
complaints on the ground of commercial unfairness have been
extremely rare, and on the contrary, their transactions have been
marked with the most perfect good faith and mutual confidence.”
Mr. Consul Medhurst bears similar strong testimony to the upright
dealings of Chinese merchants. His remark that, as a rule, he has
found that the Chinese deteriorate by intimacy with foreigners
is worthy of notice;[3] it is a remark capable of application
wherever the East and West come into habitual contact. Favourable
opinions among the nations on their frontiers of Chinese dealing,
as expressed to Wood and Burnes in Turkestan, and to Macleod and
Richardson in Laos, have been quoted by me elsewhere in reference
to the old classical reputation of the Seres for integrity. Indeed,
Marco’s whole account of the people here might pass for an expanded
paraphrase of the Latin commonplaces regarding the Seres. Mr.
Milne, a missionary for many years in China, stands up manfully
against the wholesale disparagement or Chinese character (p. 401).
Public-domain text, read in full here on John Shaqi.
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