As soon as the Chancas were defeated, Inca Yupanqui entered Cuzco in great triumph, and addressed the principal Orejones on their agreement. He said that he had worked for them in the way they had seen, while his brother and his father had done little in opposing the enemy, and that, therefore, they should give him the sovereignty and government of the empire. The people of Cuzco, one with another, discussed the matter, comparing the merits of Inca Yupanqui and Inca Urco, and, by consent of the city, they agreed that Inca Urco should not enter Cuzco again, and that the fringe should be taken from him and given to Inca Yupanqui. Although Inca Urco, when he knew what had been done, wanted to come to Cuzco to justify himself, and was much moved, complaining of his brother and of those who had deprived him of the government; yet they did not yield, nor turn aside from accomplishing what they had resolved to do. There are some who say that the Coya, wife of Inca Urco, left him without having borne him any children, and went to Cuzco, where her second brother Inca Yupanqui received her as his wife. Having performed the fast and the other ceremonies, he came forth with the fringe, and there were great festivals at Cuzco, people flocking thither from all parts. The new Inca ordered all those who had fallen in the battle on his side to be buried with the customary funeral rites. For the Chancas he caused a large house to be erected on the battle field, like a tomb, where all the bodies of the dead were put as a memorial, and the skins were filled with cinders or straw, so that the human form was made to appear in many attitudes. Some of them appearing like men, had drums issuing from their bellies, on which they appeared to be playing. Others were set up with flutes in their mouths. After this fashion they were left until the Spaniards entered Cuzco. Alonzo Carrasco[188] and Juan de Pancorvo,[189] ancient conquerors, related to me how they had seen these skins full of cinders, as did many others of those who came to Cuzco with Pizarro and Almagro. The Orejones say that in those days there was a large population in Cuzco, and that it was always increasing. Messengers arrived from many parts to congratulate the new king, who answered them all with gracious words. He wished to set out and make war in the region they call Condesuyo, and as he knew by experience how brave and enterprising was Hastu Huaraca, the Lord of Andahuaylas, he thought of inducing him to enter his service. They relate that he sent messengers, asking the chief to come to Cuzco with his brothers and friends, and to enjoy the society of the Inca. Considering that it would be profitable to secure the friendship of Inca Yupanqui, the Lord of Andahuaylas came to Cuzco, and was well received.[190] And as the Inca had summoned his army for war, he determined to proceed to Condesuyo.