The travels of Pedro de Cieza de Léon; part 2Cieza de León, Pedro de
History
The travels of Pedro de Cieza de Léon; part 2
Cieza de León, Pedro de
Incas; Peru -- History -- To 1548
These Indians have no letters, and can only preserve their history by
the memory of events handed down from generation to generation, and by
their songs and _quipus_. I say this, because their narratives vary in
many particulars, some saying one thing, and others giving a different
version. Human judgment would not suffice to decide what is truest,
without taking, from these various stories, what the people themselves
consider to be most accurate, for record. I write this for the benefit
of the Spaniards who are in Peru, and who pretend to a knowledge of many
native secrets. They are aware that I knew and understood what they
think that they know and understand, and a good deal more; and that from
all this, I have decided upon writing what they will see, having worked
hard at collecting the materials, as they themselves well know.
The Orejones relate that, the affairs of Inca Yupanqui being in this
state, he determined to set out from Cuzco with a large force, to march
to the region they call Collao. Leaving a governor in the city, he set
out and marched until he arrived at the great town of Ayaviri. The
people did not wish to come to him in due form. The Inca, therefore,
took them by surprise, and killed all the inhabitants, both men and
women, doing the same to the people of Copacopa. The destruction of
Ayaviri was such, that nearly all perished. There only remained a few
who were horrified to see so great a calamity, and wandered, like mad
creatures, in the fields, calling on their ancestors with great moanings
and words of fear.[211] The Inca hit upon the useful idea of planting a
colony in the beautiful meadows and fields of Ayaviri, near which the
bright river flows; and he ordered that sufficient _mitimaes_ should
come, with their women, to people the district. So it was done, and
large buildings with a temple of the Sun were erected for them, with a
storehouse and provisions. Thus Ayaviri, peopled by _mitimaes_,
continued to be more prosperous than it was before; and the Indians who
survived from the wars and the cruelty of the Spaniards, are all
descended from _mitimaes_, and not from natives, as has been written.
Public-domain text, read in full here on John Shaqi.
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