And thus, ever since that day, have I greeted, in all places, even
in the very bitterest of moments, the beneficent presence of this
marvellous power. He who has but once clearly seen it, shall never
again find it possible to turn away from its face. You will often
behold it smiling in the last retreat of hatred, in the depths of the
cruellest tears. And yet does it not reveal itself to the eyes of the
body. Its nature changes from the moment that it manifests itself by
means of an exterior act; and we are no longer in the truth according
to the soul, but in a kind of falsehood as conceived by man. Goodness
and love that are self-conscious have no influence on the soul, for
they have departed from the kingdoms where they have their dwelling;
but, do they only remain blind, they can soften Destiny itself. I have
known more than one man who performed every act of kindness and mercy
without touching a single soul; and I have known others, who seemed to
live in falsehood and injustice, yet were no souls driven from them
nor did any for an instant even believe that these men were not good.
Nay, more, even those who do not know you, who are merely told of your
acts of goodness and deeds of love—if you be not good according to the
invisible goodness, these, even, will feel that something is lacking,
and they will never be touched in the depths of their being. One might
almost believe that there exists, somewhere, a place where all is
weighed in the presence of the spirits, or perhaps, out yonder, the
other side of the night, a reservoir of certitudes whither the silent
herd of souls flock every morning to slake their thirst.
Perhaps we do not yet know what the word ‘to love’ means. There are
within us lives in which we love unconsciously. To love thus means
more than to have pity, to make inner sacrifices, to be anxious to
help and give happiness; it is a thing that lies a thousand fathoms
deeper, where our softest, swiftest, strongest words cannot reach
it. At moments we might believe it to be a recollection, furtive but
excessively keen, of the great primitive unity. There is in this love
a force that nothing can resist. Which of us—an’ he question himself
the side of the light, from which our gaze is habitually averted—which
of us but will find in himself the recollection of certain strange
workings of this force? Which of us, when by the side of the most
ordinary person perhaps, but has suddenly become conscious of the
advent of something that none had summoned? Was it the soul, or perhaps
life, that had turned within itself like a sleeper on the point of
awakening? I know not; nor did you know, and no one spoke of it; but
you did not separate from each other as though nothing had happened.
To love thus is to love according to the soul; and there is no soul
that does not respond to this love. For the soul of man is a guest that
has gone hungry these centuries back, and never has it to be summoned
twice to the nuptial feast.
Public-domain text, read in full here on John Shaqi.
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