ever lingering near the gates I spoke of, that you can discover the
divine in the soul. Then will you be able to say with the great Jean
Paul: ‘When I desire to love most tenderly one who is dear to me, and
wish to forgive him everything, I have but to look at him for a few
moments in silence.’ To learn to love, one must first learn to see. ‘I
lived for twenty years by my sister’s side,’ said a friend to me, one
day, ‘and _I saw her_ for the first time at the moment of our mother’s
death.’ Here, too, it had been necessary that death should violently
fling open an eternal gate, so that two souls might behold each other
in a ray of the primeval light. Is there one amongst us who has not
near to him sisters he has never seen?
Happily, even in those whose vision is most limited, there is always
something that acts in silence as though they had seen. It is possible,
perhaps, that to be good is only to be in a little light what all are
in darkness. Therefore, doubtless, is it well that we should endeavour
to raise our life, and should strive towards summits where ill-doing
becomes impossible. And therefore, too, is it well to accustom the eye
to behold events and men in a divine atmosphere. But even that is not
indispensable; and how small must the difference seem to the eyes of
a God! We are in a world where truth reigns at the bottom of things,
and where it is not truth but falsehood that needs to be explained. If
the happiness of your brother sadden you, do not despise yourself; you
will not have to travel far along the road before you will come across
something in yourself that will not be saddened. And even though you do
not travel the road, it matters little: something there was that was
not sad....
Public-domain text, read in full here on John Shaqi.
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