The treatment of Armenians in the Ottoman Empire: Documents presented to Viscount Grey of Fallodon
History
The treatment of Armenians in the Ottoman Empire: Documents presented to Viscount Grey of Fallodon
Armenian question; Armenians; World War, 1914-1918 -- Atrocities; World War, 1914-1918 -- Refugees
“Oh, Yeremia (Jeremiah), my brother!
The pillar of our house; a father to us all, ah, Yeremia, Yeremia!
Thou didst comfort us all! A giant in body and giant in spirit.
Oh, Yeremia, my brother, oh, my brother, Yeremia, my heart is broken
for thee!
My brother! Oh, my brother, thy house is left desolate; thy little
ones orphans.
Oh, Yeremia, Yeremia! thou wert a righteous man, merciful to the
poor!”
_Saturday, 16th January._
Yesterday some Abijalu people were in, asking for bread, although a
week ago they were among the well-to-do. The same story of robbery,
exposure and horror. When a Kurd tried to carry off Shamasha Sayad’s
daughter, she jumped into the well and stayed there for hours in
water up to her chin. Some one said a few days ago, “Blessed are the
dead,” and I echoed the sentiment.
_Monday, 18th January._
In the midst of panic, distress and death, we have had two weddings.
Both had been arranged to take place on the Syrian New Year, the
14th January. Dr. Shedd performed the ceremony in both cases. Both
brides had their trousseaux ready, but felt these were not proper
times for the display of finery, so wore ordinary dresses.
These last few days a number of the city families have returned in
fear and trembling to their homes, taking just a very few things
with them. This is relieving the overcrowded rooms somewhat, and
Miss Schoebel this afternoon is trying to drive the people out into
the sunshine long enough to have the rooms swept—or, rather,
shovelled. It consumes all one’s energies to try to get anyone to do
anything. All the responsibility and much of the actual labour has
devolved upon the missionaries. Of course, many of our best men fled
to Russia, and among those who are left there are few leaders. There
are some notable exceptions, though, both here and at the
College—_e.g._, Jacob David, who without missionary assistance has
charge of eight hundred and fifty refugees and is doing finely.
Another, a young shopkeeper, has had charge of the weighing and
distribution of bread, with much of the buying, from the beginning.
He has done the work with surprising efficiency and self-devotion.
Bands of young men have been ready, day after day, for distributing
bread. The nights have been divided into three watches, and groups
of men have taken their turns in acting as watchmen. Mr. Nisan, who
has charge of the English Mission yard, one night found the watchmen
asleep, so the next day they were tied to trees, and a placard
placed over them with the inscription: “Unfaithful Watchmen,” as a
warning to others. Guarding the streams is a very necessary and a
very difficult task. Mr. McDowell finds it extremely hard to get
anyone among the hundreds of Syrians here who can be trusted to
oversee such work, or who can be kept on a job longer than an hour
or so at a time.
Public-domain text, read in full here on John Shaqi.
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