The treatment of Armenians in the Ottoman Empire: Documents presented to Viscount Grey of Fallodon
History
The treatment of Armenians in the Ottoman Empire: Documents presented to Viscount Grey of Fallodon
Armenian question; Armenians; World War, 1914-1918 -- Atrocities; World War, 1914-1918 -- Refugees
The majority of the Salmas Christians had left for Russia by the
time the Urmi people reached Salmas. But there were some left who
had hidden themselves among kind Moslems here and there. When the
Turks took possession of Salmas, they used every means to find out
the whereabouts and number of all the Christians that had remained
behind, and one night during March last they took some 723 Armenians
and Syrians to the fields in Haftevan and mangled and butchered them
in a most brutal manner. Three days later the Russians retook Salmas
and buried these people in some trenches which they dug for them.
The same fate was awaiting the women, and perhaps worse, but the
advent of the Russians saved them.
The troubles of Mar Shimun’s independent tribes of Tiari, Tkhuma,
&c., in Kurdistan, south of Van, began last June. Mar Shimun’s seat
in the village of Quodshanis was attacked by regular troops and
Kurds, destroyed and plundered. Most of the people escaped to
Salmas. Mar Shimun at the time was in the interior with the main
body of his congregation. A regular Turkish force with artillery and
some 30,000 Kurds, &c., marched on the Christians. The forty
villages of Berwar, those nearest towards Mosul, were destroyed
first, and only some seventeen of them are known to have escaped.
The women of many of the others have been forced to become Moslems.
For forty days the people defended themselves against superior
forces, and that only with flintlocks and antiquated rifles. At
last, unable to withstand the onslaught of modern artillery, with
which the Turks also bombarded the Church of Mar Sawa, the people
withdrew to the interior of the mountains with the Patriarch’s
family in their centre; and here they subsisted on herbs and some
sheep they had taken with them, while many were daily dying of
starvation. Mar Shimun came to Salmas—I had an interview with him
there, and he has sent me to speak for him and his—to effect the
escape of his people, or at least of as many of them as could be
saved. All this happened in the latter part of September, when,
according to the telegram received here from H.B.M. Consul Shipley
at Tabriz, some 25,000 had already arrived, and with them Mar
Shimun, himself as destitute as the rest, while 10,000 more were to
follow. The condition of the remnant, for in all there are over
100,000, is very precarious, but let us hope not hopeless.
Assistance can be sent to them through Mar Shimun and through H.B.M.
Consul Shipley.
The Archbishop of Canterbury’s Mission and the Armenian (Lord
Mayor’s) Relief Fund have sent £500 and £550 respectively to these
people. I understand that the Lord Mayor’s Fund is telegraphing a
further £500 for the relief of the Christians in Persia, for which I
for one feel infinitely grateful, as it cannot but assuage some of
the terrible suffering that exists.
Public-domain text, read in full here on John Shaqi.
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