The treatment of Armenians in the Ottoman Empire: Documents presented to Viscount Grey of Fallodon
History
The treatment of Armenians in the Ottoman Empire: Documents presented to Viscount Grey of Fallodon
Armenian question; Armenians; World War, 1914-1918 -- Atrocities; World War, 1914-1918 -- Refugees
From Quodshanis everything we possessed was carried off and our
house destroyed. A few quilts we brought to Dizan; these we could
not bring away with us because we had no mules, for the Kurds had
carried them off, and I think they will now remain for our
neighbours (the Kurds). Of clothes to wear we had only enough for
the road, but not enough for the cold of the winter. When we came
here, on the road, we saw some women who had never known want
entirely naked; we divided our clothes among them, giving them just
enough to prevent them dying of cold. During all these years our
state has been, glory to God, that only our souls have been
chastened, but finally one thing has befallen us which we can never
forget. I recall the last days that I stood in the Church. I had
gone down to Dizan because Paulus, my brother, was sick and
Ishaya[58] was ill with fever in Mar Audishu. It was at the time
when the guns of the Turks were drawn up before Tkhuma and were
moving forward—then it was he sickened and died. Mar Shimun had
arrived there a little before. Romi[59] and Esther[60] and her
children, at that very time of great sorrow, when they least wished
to leave, had to set out, weeping, with their families. Only Mar
Shimun with two priests and a few men remained in the Church for the
funeral service, for as quickly as they could they had to place the
body of Ishaya in the grave and hasten after their families. Going
quickly on foot they arrived at Darawar, where Malik Ismail was.
Those little children (God bless them) went on foot, without a
servant, accompanied by Romi and Esther. That day, if our families
had delayed in Mar Audishu, they would have been prisoners now in
Turkey. The day after they left, the Turkish army entered the
Church, for they knew we were there. But, thanks be to God, we had
escaped.
Paulus is better, and now our family is with Mar Shimun in Diliman.
Up to the present time we have not hired a house, for we do not know
where we shall settle down. There is a Church here.
Mr. McDowell came from Urmia to see us and they hope to help this
people as much as they can with food and clothing.
Of all the things that were left in our house I am sorrowing most of
all for my English books that have gone. Those of our own language
are hidden; I do not know whether they will be safe or not. I only
left about forty in Dizan.
-----
Footnote 58:
Youngest dearly loved brother to Surma.
Footnote 59:
Surma’s sister.
Footnote 60:
Sister-in-law; her eldest little boy, Theodore, will succeed his
uncle as Patriarch.
40. REFUGEES FROM HAKKIARI: LETTER, DATED DILIMAN, 1st/14th APRIL,
1916, FROM SURMA, THE SISTER OF MAR SHIMUN, TO MRS. D.S.
MARGOLIOUTH, OF OXFORD.
I was very glad to get your sweet letter, for which I was longing
and looking forward, my dearest friend. I know how you loved Ishaya,
and he always asked after you. I wonder if you ever got his letter
that he wrote to you in Syriac.
Public-domain text, read in full here on John Shaqi.
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