About five hundred Armenian families left Erzeroum, _via_ Baibourt, for Erzindjan; they were allowed time for preparations—a concession granted throughout the deportations from the town itself. At Baibourt there was a halt, and the first party of about 10,000 people was joined by later contingents, bringing the number up to about 15,000. A guard of gendarmes (up to 400) was provided by the Vali, and these doubtless took their toll of the Armenians in various ways, licentiously and avariciously. The Vali went to Erzindjan to see after their security, and it is known that about 15,000 reached Erzindjan. Up to this point the roads were good enough to allow transport by bullock carts (arabas), but after Erzindjan, instead of being allowed to follow the carriage road _via_ Sivas, they were turned aside to the route _via_ Kamakh, Egin and Arabkir, where there were only footpaths. The arabas had, therefore, to be left behind, and no less than 3,000 vehicles were brought back to Erzeroum by an Armenian in the transport service, whom Stapleton met on his return. At Kamakh, twelve hours from Erzindjan, it is reported that the men were separated and killed, their bodies being thrown into the river. Beyond this place letters come from women only, though Stapleton’s account leads us to suppose that, from among thirty families of which he has news, ten men survive. Letters from women to Stapleton do not, of course, give details of what occurred; they only indicate what happened by such phrases as: “My husband and boy died on the road.” The destinations reached by these Armenians, as definitely known to Stapleton in January, 1916, were Mosul, on the east; Rakka, on the south; Aleppo and Aintab, on the west. The need in these places has been urgent. German Consuls in Aleppo and Mosul are known to have assisted in distributing relief funds sent by Stapleton, per the Agricultural Bank at Constantinople, to Mesopotamia—in all about £1,000 (Turkish). Stapleton had previously been able to distribute a sum of about £700 (Turkish), received from America, to poor Armenians before their departure. This he did in co-operation with the Armenian Bishop. _November, 1915._ Certain Roman Catholic “lay brothers and sisters” (Armenians), claiming to be under Austrian protection, were permitted to remain until November, 1915, when they left Erzeroum in arabas. They were known to have reached Erzindjan, and probably Constantinople, in safety, where they were housed in the Austrian schools[68]. From twelve to twenty families of artisans were left to the last, as they were doing useful work for the Government. Also fifty single masons, who were building a club-house for the Turks, being compelled to use gravestones from the Armenians’ cemetery. _February, 1916._