The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
The speech of Tareha with its forceful opinions and dramatic delivery
had a marked and visible effect upon the native section of the
audience, so much so that Captain Hobson began to regard the result
with considerable trepidation. He expressed these fears to Mr.
Williams, who, knowing the delicacy of the situation, advised him not
to betray his anxiety, but at the close of the meeting to recommend
the treaty to their deliberate consideration, and to say that he would
give them three days in which to finally make up their minds upon it.
For this advice Captain Hobson thanked the Missionary, and then a more
favourable turn was given to the debate by a humorous sally from
Rawiri, a chief of Ngatitautahi, who, anxious to display his
smattering of newly acquired English, opened his speech with the
salutation, "Good morning, Mr. Governor, very good you." This was as
far as his linguistic accomplishments could carry him, and for the
remainder of his oration he relapsed into his native tongue, in which
he made an earnest appeal for established authority and a law that
would maintain them in peace. "Our Governor, our Father! stay here, O
Governor! Sit that we may be in peace. A good thing this for us, my
friends, native men. Stay, sit. Do thou remain, O Governor! to be a
Governor for us."
Up to this point the weight of influence and oratory had been heavily
against the Governor, the opposition evidently considering it good
tactics to get in early and reap the fruits of a first impression. But
the friends of the treaty now put up a powerful foil to Tareha in the
person of Hone Heke, the nephew and son-in-law of Hongi, and
admittedly one of the most influential men, both by lineage and
achievement, in all the North. Heke at this time was actively
espousing the Christian cause, and had not developed the mischievous
spirit which afterwards gave him even greater prominence in European
annals than he had as yet acquired in Maori fame. He began in that
mystical manner so much beloved by Maori orators, the skilful use of
which was regarded as a test of their accomplishment.
"To raise up, or to bring down? To raise up, or to bring down? Which?
Who knows? Sit, Governor, sit. If thou shouldst return, we natives are
gone, utterly gone, nothinged, extinct. What then shall we do? Who are
we? Remain, Governor, a father for us. If thou goest away, what then?
We do not know."
Public-domain text, read in full here on John Shaqi.
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