The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
Captain Hobson, who had evidently not contemplated this contingency,
expressed the hope that no such reaction would take place. "I think,"
he said, "that the people under your care will be peaceable enough: I
am sure you will endeavour to make them so. And as to those that are
without, why, we must endeavour to do our best with them."
This attitude on the part of the Governor sufficed to satisfy Mr.
Colenso, who had no desire to be contumacious, but having conscientious
doubts upon the native grasp of a subject necessarily foreign to their
tribal policy, he felt it his duty to give full expression to those
doubts, and he thanked His Excellency for having given him the
opportunity to do so.
Hone Heke then put his name upon the parchment,[89] and as if to
answer the objection raised by Mr. Colenso, he told the people in a
brief speech that he fully approved of the proceeding, as they all
needed protection from every foreign power, and they well knew the
fostering care of the Queen of England towards them.
With so propitious a lead there was no further hesitancy on the part
of the remaining chiefs, and the process of recording their signatures
went merrily on. While it was proceeding, Marupo, a chief of the
Whanaurara tribe, and Ruhe, a chief of the Ngatihineira tribe, were
busy making violent speeches against the treaty. Both warriors
delivered themselves in the style characteristic of their people when
they have serious business on hand, running sharply up and down a
beaten avenue, gesticulating energetically, stamping their feet, and
pouring out their denunciations with a volubility that was difficult
to follow. Marupo, who had discarded all his clothing except a
_piupiu_ made of reeds which hung round his waist, was especially
determined in his opposition, continuing his harangue until voice and
body failed from sheer physical exhaustion.
Then realising that his oratory had not turned the tide of public
opinion, and that the adoption of the treaty was inevitable, he and
his compatriots, appreciating the advantage of being on the popular
side, joined the ranks of the signatories and drew their _moko_[90]
upon the parchment.
Marupo signalised his conversion by shaking hands heartily--even
violently--with the Governor, and desired to confirm the new-formed
friendship by seizing the Governor's hat, which was lying on the
table, and putting it upon his head.
The next of the insurgents to surrender was the versatile but volatile
Te Kemara, who, when he had succumbed to the pressure of the popular
will, volunteered the statement that he had been influenced in his
opposition by the French Bishop, who had told him "not to write on
the paper, for if he did he would be made a slave."
Public-domain text, read in full here on John Shaqi.
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