The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
The novelty of the occasion was not without its influence upon the
natives, and upon a careful estimate it is computed that there were
not less than 3000 at the station next morning, of whom between 400
and 500 were chiefs of varying rank and importance. Thus everything
promised well. But at the hour appointed for the assembly it was
observed that there was a great disinclination on the part of the
chiefs to associate themselves with the movement. Some were reticent,
others morose, more were openly hostile, and that to such an extent it
was manifest they were not approaching the subject with unprejudiced
minds, and it required no keen observer to detect that an unfavourable
spirit prevailed amongst them. By the exercise of a little judicious
manœuvring, however, they were at length induced to admit that
there could be nothing derogatory in at least hearing what message the
Governor had to deliver, and after some delay they were induced to
form into procession and march to the place of meeting.
The business of the day commenced in much the same manner as it had
done at Waitangi and Waimate, the Rev. Mr. Hobbs, of the Wesleyan
Mission, acting as interpreter. After a short address to the
Europeans, Captain Hobson entered into a full explanation to the
chiefs of the views and motives of Her Majesty in proposing to extend
to New Zealand her powerful protection. He then, as on previous
occasions, read the treaty, expounded its provisions, offered to
elucidate all doubtful points, and invited the freest discussion.
"This undisguised manner of proceeding," wrote Captain Hobson to Sir
George Gipps, "defeated much of the opposition, but did not, to the
extent of my wish or expectation, remove the predetermination to
oppose me that had already been manifested. The New Zealanders are
passionately fond of declamation, and they possess considerable
ingenuity in exciting the passions of the people. On this occasion all
the best orators were against me,[94] and every argument they could
devise was used to defeat my object."
The debate was opened by Aperahama Taonui, who rose and said: "We are
glad to see the Governor. Let him come to be a Governor to the
_Pakehas_. As for us we want no Governor; we will be our own
Governor. How do the _Pakehas_ behave to the black fellows at
Port Jackson? They treat them like dogs! See a _Pakeha_ kills a
pig; the black fellow comes to the door and eats the refuse."
"What is the Governor come for?" exclaimed Papahia. "He, indeed! He to
be high, very high, like Maungataniwha (a high hill near Hokianga) and
we low on the ground; nothing but little hills. No, no, no! Let us be
equal; why should one hill be high and another low? This is bad."
MOSES (Mohi Tawhai)--"How do you do, Mr. Governor? All we
think is that you come to deceive us. The _Pakehas_ tell us so,
and we believe what they say; what else?"
Public-domain text, read in full here on John Shaqi.
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