The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
Feeling that he must be satisfied for the present with whatever
measure of success he had achieved, Captain Symonds left Manukau on
April 3, and hauling his boats across the portage which divides the
Manakau from the waters of the Waikato, he proceeded down the Awaroa
river to the Church Mission station at the Waikato Heads. Here he was
received with the utmost cordiality by the Rev. Mr. Maunsell[111] who
was waiting his coming with no small anxiety. Matters had almost
reached a crisis with the Missionary, who in the previous month had
taken advantage of a large gathering of natives for religious purposes
to introduce the subject of the treaty, a copy of which had already
been forwarded to him by the Lieutenant-Governor. The project had been
received by the natives in the most friendly spirit, and signatures
had been obtained with the utmost alacrity. One important feature,
unobserved at the time, had, however, been omitted. No presents had
been sent to the Missionary to distribute amongst the signatories.
Exception had not been taken to this apparent lack of hospitality at
the moment, but word had come into the settlement from the north that
all who had signed the treaty at the Bay of Islands, and at Hokianga
had been paid with the Governor's blanket. The insidious nature of
this treatment had just dawned upon them when Captain Symonds arrived.
The whole settlement was in a state of wildest excitement. Their
Missionary had deceived them; payment had been withheld; their
signatures had been wrongly obtained. To put matters right they loudly
demanded the return of the offending paper that they might tear it to
bits and scatter it to the winds. Symonds was, however, able to
quieten the tumult with timely explanations, and, what was more to the
purpose, distributed a number of blankets amongst the chiefs,
promising a similar gift to all others who would subscribe to the
terms of the treaty.
The expedition displayed by Mr. Maunsell, but which had come so
perilously near wrecking his own influence, proved an unexpected boon
to Captain Symonds, who on examination of the signatures thus obtained
discovered that with few exceptions all the influential chiefs as far
south as Mokau, had acknowledged the sovereignty of the Queen. These
few were resident in the districts of Aotea and Kawhia, and were
within the sphere wherein was labouring the Rev. John Whiteley,[112]
of the Wesleyan Mission. To him accordingly Captain Symonds wrote,
"being well assured of the disposition on the part of the Wesleyan
Mission to support the Government by every exertion in its power," and
confided to him the execution of that portion of his instructions
which he deemed could be more expeditiously carried out by the
Missionary than by himself.
Public-domain text, read in full here on John Shaqi.
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