The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
"Nor," says he, "did the tears of some of the women who followed us
from one of his residences we found at the bottom of the Bay, make me
think more favourably of him. After walking about a mile along the
beach, and crossing the sandy isthmus we arrived at an estuary, the
road leading round it being only passable at low water. After walking
and wading another half hour we arrived at the _pa_, but the
chief had gone into the country. A native was, however, sent after
him. Here we remained some time, but no chief appearing, we prepared
to return, and left a note for him explaining the nature of our
mission, with a native who was able to read. Before reaching our boat
Te Hapuku overtook us, accompanied by a chief from the Bay of Islands
district, named Hara. The chief, Te Hapuku, at first refused to sign
the treaty, saying that he was nobody, and that he had heard that
those who signed it at the Bay of Islands had been made slaves. I
therefore requested Mr. Williams to ask the chief Hara, who was one
of those who had signed, how he came not to be made a slave and how
many slaves he had seen at that place when he left the Bay of Islands
with Mr. Williams' father. He endeavoured then to explain his meaning
by a sort of diagram on a piece of board, placing the Queen by
herself over the chiefs as these were over the tribes. I told him it
was literally as he described it, but not for an evil purpose as they
supposed, but to enable her to enforce the execution of justice and
good government equally amongst her subjects. Her authority having
been already proclaimed over New Zealand with the consent of the
greatest number of influential chiefs, he would find that the tribes
must no longer go to war with each other, but must subject their
differences to her arbitration; strangers and foreigners must no
longer be plundered and oppressed by natives or chiefs; nor must the
natives be injured or insulted by white men. It was not the object of
Her Majesty's Government to lower the chiefs in the estimation of the
tribes, and that his signature being now attached to the treaty could
only tend to increase his consequence by acknowledging his title. He
might, therefore, sign or otherwise as he thought best for his own
interests and those of his tribe. To give him greater confidence I
told him I regretted it was not in my power to show him the ship, as
we had not the means of relanding his party. I could give him and
his party a seat in our gig, but as they did not appear to have any
canoes in this part of the Bay I did not know how they were to get
back. He then immediately volunteered to go and take his chance of
meeting with some canoes alongside the ship, in which he might
return.
Public-domain text, read in full here on John Shaqi.
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