The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
I enter upon this topic by observing that the accompanying statute,
9th & 10th Vict., ch. 104, sec. 11, repeals the Australian Land Sales
Act, as far as relates to the lands situate in New Zealand. Thus
there is a complete absence of statutory regulation on the subject.
The Queen, as entitled in right of her Crown to any waste lands in
the colony, is free to make whatever rules Her Majesty may see fit on
the subject. The accompanying Charter accordingly authorises the
Governor to alienate such lands. The accompanying instructions direct
how that power is to be used. I proceed to explain the motives by
which those instructions have been dictated.
The opinion assumed, rather than advocated, by a large class of
writers on this and kindred subjects is, that the aboriginal
inhabitants of any country are the proprietors of every part of its
soil of which they have been accustomed to make any use, or to which
they have been accustomed to assert any title. This claim is
represented as sacred, however ignorant such natives may be of the
arts or of the habits of civilised life, however small the number of
their tribes, however unsettled their abodes, and however imperfect
or occasional the uses they make of the land. Whether they are
nomadic tribes depasturing cattle, or hunters living by the chase, or
fishermen frequenting the sea-coasts or the banks of rivers, the
proprietary title in question is alike ascribed to them all.
From this doctrine, whether it be maintained on the grounds of
religion or morality, or of expediency, I entirely dissent. What I
hold to be the true principle with regard to property in land is that
which I find laid down in the following passage from the works of Dr.
Arnold, which I think may safely be accepted as of authority on this
subject, not only on account of his high character, but also because
it was written, not with reference to passing events, or to any
controversy which was at that time going on, but as stating a
principle which he conceived to be of general application:
Public-domain text, read in full here on John Shaqi.
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