The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
The morning of the auspicious day (Wednesday, February 5) broke with
nature's approving smile upon it. The sun shining brightly in the
Heavens lit up the blue waters of the Bay, the slopes of the brown
hills, the shadows of the sombre forest in which the birds sang even
more blithely than was their wont. Many of the natives had arrived
during the previous day, and the face of the harbour was still alive
with canoes speeding from all directions to the place of meeting,
their crews keeping time with their paddles to the chant of the
excited _Kai tuki_[55] as he stood upon the centre thwart, urging
by word, song, and gesture, a more vigorous bending of broad backs and
straining of tawny arms in the hope of outstripping his opponents in
the race to Waitangi.
On shore a large marquee had been erected upon the grassy lawn in
front of Mr. Busby's residence, towards which the bunting of the
_Herald_ had been liberally applied, the Union Jack waving gaily
over the whole scene until the official proceedings were begun, when
it was lowered as an indication that sovereignty had not yet been
ceded to the Queen. The ships in the harbour had likewise marked the
occasion by displaying all their bright flags and in the brilliant
sunlight the scene was one of picturesque animation, not the least
interesting feature being the blue-shirted settlers--British and
American[56]--promenading on the lawn. As a counterpoise to these
there were the groups of natives squatting on the ground, each tribe
discussing with ample gesticulation and volubility the treaty from
their own immediate point of view. "Beyond the grounds," writes Dr.
Bright, "refreshment was vended to the Europeans and many a cork
(adopting a poetic phrase) escaped its glassy confines, to let out,
not a lake, but Dunbar's foaming stout, or Hodge's paler streams. Nor
were more patrician fluids wanting; nor yet ardent cognac; nor the
clear burning fluid of St. Giles' dames; nor the spirit of storms,
rum, which sailors gulp, ingulphing a torrid zone within no temperate
one--all waters of fire to the sober Maori, and which they might be
taught are waters that the Devil navigates to reach the island of the
soul. Nor was there wanting solid aliment--pork, salt and fresh, in
various forms of hams, cold roast, pork pies, and baskets of bread and
biscuit all to be transmuted into money. Troops of natives came from
all directions to the _korero_ with the _rangatira nui_, or great
gentleman from England. You might inspect a group of brown skins and
then a group of white skins, and with but little puzzling discern the
same stage-stock of feelings common to both. The Europeans were very
numerous but the natives were more so, many who came from a distance
carrying guns. What, thought I, if these savages refuse to accede to
the treaty, is to hinder them from driving us into the sea, or into
their ovens? What greater proof of their sovereignty than their
willingness to yield it up to us?"
Public-domain text, read in full here on John Shaqi.
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