The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
"No," replied the Rev. Richard Taylor, "I will never consent to follow
Rome," and so saying he and his brethren quietly withdrew from the
procession and made their way unofficially towards the marquee.
A raised platform had been erected at the end of the marquee, and on
this the Lieutenant-Governor and Captain Nias took their seats. Bishop
Pompallier and his priest were shown to chairs on the left, and Mr.
Henry Williams was directed to a chair on the Governor's right. The
other missionaries, Messrs. King, Kemp, Baker, Clarke, and Colenso[62]
were modestly standing behind this group when Lieutenant Shortland,
who was acting as Secretary to the Governor and as Master of
Ceremonies, plucked Mr. Colenso by the sleeve of his coat and said,
"Go over to that end and support your cloth," an intimation which,
according to Mr. Colenso, they lost no time in attending to, ranging
themselves as best they could behind Mr. Williams.
Meanwhile the crowd had been accumulating, and were rapidly finding
positions of vantage within the tent. "The scene," says an
eye-witness,[63] "was very interesting and impressive. In the centre
of the narrow raised platform were the Governor and Captain of the
man-of-war in full uniform, on the Governor's left were Mr. Busby and
the Roman Catholic Bishop in canonicals, his massive gold chain and
crucifix glistening on his dark purple-coloured habit. On the right of
His Excellency were the members of the Church of England Mission, in
plain black dresses. The different officers of the _Herald_
together with His Excellency's suite stationed themselves as best they
could--some here and there on the platform, and some immediately
before it. In front of the platform, in the foreground, were the
principal native chiefs of several tribes, some clothed with dog-skin
mats made of alternate longitudinal stripes of black and white hair.
Others were habited in splendid-looking new woollen cloaks[64] of
crimson, blue, brown, and plaid, and indeed of every shade of striking
colour such as I had never before seen in New Zealand, while some were
dressed in plain European, and some in common native dresses. Near by,
in the midst, stood Hakitara, a tall native of the Rarawa tribe,
dressed in a very large and handsome silky white _Kaitaka_ mat--a
garment of the finest and best kind, and only worn by superior
chiefs--fringed with a deep and dark coloured woven border of a
lozenge and zigzag pattern, the whole of native and national design
and manufacture. The sunlight streaming down from an aperture in the
top of the tent on this beautiful white dress, admired by natives and
Europeans alike, threw the figure of this chief into very prominent
and conspicuous relief, forming a fine contrast to the deep and dark
shades of colour around; whilst here and there a _hani_ or
_taiaha_[65] was seen erected adorned with the long flowing white hair
of the tails of the New Zealand dog, and crimson cloth and red
feathers.
Public-domain text, read in full here on John Shaqi.
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