The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
Here the orator paused, awaiting a reply. His injunction was addressed
to Mr. Baker in the most direct and personal way, so that it could not
be evaded. Moka stood leaning against the edge of the platform,
looking directly at the Missionary, upon whom all eyes were
immediately turned. There was profound silence and the suspense was
acute. Mr. Baker did not flinch but quietly replied, "_E hoki,
koia_"; in other words, "We shall see whether they will return."
This retort was comfortless to Moka, who exclaimed, "There, there,
that is as I said. No, no, no, all false, all false, alike. The lands
will not return to me."
He was in the midst of this lamentation when he was again interrupted.
A European came forward, and addressing His Excellency said that the
speeches of the natives were not being faithfully interpreted by Mr.
Williams, nor were His Excellency's remarks being fully reported to
the natives. He said the natives complained of being robbed, and by a
gesture indicated that Mr. Williams was the robber. This he followed
up by venturing to suggest that a Mr. Johnson, who was present, could
do the work with greater satisfaction to both parties. This was the
first open declaration of the general discontent which pervaded the
settlers, who were angry because of the Proclamation which had so
summarily put an end to their speculations, and which they felt was
playing them unfair. They had heard that a Charter had been granted
to a rich Company in England, while many of them who had worked long
in the land were being, as they thought, overreached by the
Government. But the honest settler was not more angry than the
land-jobbers, the gamblers of the south, who stood on the outskirts of
the crowd, "looking like smugglers foiled in a run, or a pack of
hounds lashed off their dying prey," and appeared as if they were
taking a vengeful pleasure in thwarting the wishes of authority. Many
viewed the proceedings with malignant eyes and smouldering mischief in
their hearts, remaining silent themselves, yet prompting others to
interrupt; hence these accusations of false interpretation, these
irrelevant observations about the Missionaries and Mr. Busby taking
advantage of their privileged positions to unfairly acquire land.
Captain Hobson, always willing to be affable, and desirous that
nothing should give rise to misunderstanding, begged Mr. Johnson, who
was a dealer in spirits at Kororareka, to come forward and do him the
favour of making everything clear to natives and Europeans alike.
Johnson, however, was not so confident of his attainments as a Maori
linguist as his friend was, and in reply to His Excellency's question
whether he fully understood the native language he replied, "Why, I
can't say I do, but I know how to speak to them, and know also what
they say when they speak to me, and----"
"Then pray tell me, Mr. Johnson, what has not been interpreted?" said
Captain Hobson.
Public-domain text, read in full here on John Shaqi.
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