The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
Mr. Busby, who owned the whole of the Peninsula between the Waitangi
and Kerikeri Rivers, felt that he, too, was being drawn into the
vortex of the speculators by these accusations of native spoliation.
He accordingly deemed it due to himself that something should be said
in defence of his purchases, and so having obtained the permission of
Captain Hobson he rose, and, speaking in English, said with some
emphasis, "I deny that the term 'robbed' has been used by the chiefs
Te Kemara and Rewa with reference to my purchase of land, as indicated
by the white man who spoke, and coupled by him with Mr. Williams, by
gestures, though not plainly by words. I never bought any land but
what the natives pressed me to buy, for which I always paid them
liberally. Allusion has been made to my possessing large tracts of
land. I am happy to say I do hold some land; but I did not make any
extensive purchases until I was out of office, and then, on my finding
that, after having served the Government for fifteen years, not any
provision was made, nor was likely to be made for myself and family, I
purchased land. I only regret I had not done so at an earlier period,
and that to a larger extent. In all my purchases, also, I have
reconveyed to the natives both habitations and cultivations, by an
inalienable gift, according to the number of persons thereon."
Mr. Busby having delivered his protest against what he considered to
be the unwarranted aspersions of the white settler, whose name does
not appear to have been recorded, Tamati Pukututu, a chief of the Te
Uri-o-te-hawato tribe broke in upon the monotony of the opposition
with a speech in favour of the treaty.
"This is mine to thee, O Governor! Sit, Governor, sit, a Governor for
us--for me, for all, that our lands may remain with us; that these
'_piritoka_' and '_piriawaawa_,' these homeless wanderers
who sneak about, sticking to rocks, and to the side of the brooks and
gullies may not have it all. Sit, Governor, sit for me, for us. Remain
here a father for us. These chiefs say, 'Don't sit,' because they have
sold all their possessions and they are filled with foreign property,
and they have also no more to sell. But I say, what of that? Sit,
Governor, sit. You two stay here, you and Busby--you two, and they
also, the Missionaries."
In his advocacy of the Governor's cause Tamati was seconded by Matiu,
a chief of the Uri-o-ngongo tribe. "O Governor! sit, stay, remain, you
as one with the Missionaries, a Governor for us. Do not go back, but
sit here, a Governor, a father for us, that good may increase, may
become large to us. This is my word to thee. Do thou sit here, a
father for us."
Public-domain text, read in full here on John Shaqi.
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