the other doorkeepers and how not even he could bear the sight of them--I say even if all these assertions are right, the way he makes them shows that he's too simple and arrogant to understand properly. The commentators say about this that, 'correct understanding of a matter and a misunderstanding of the same matter are not mutually exclusive.' Whether they're right or not, you have to concede that his simplicity and arrogance, however little they show, do weaken his function of guarding the entrance, they are defects in the doorkeeper's character. You also have to consider that the doorkeeper seems to be friendly by nature, he isn't always just an official. He makes a joke right at the beginning, in that he invites the man to enter at the same time as maintaining the ban on his entering, and then he doesn't send him away but gives him, as it says in the text, a stool to sit on and lets him stay by the side of the door. The patience with which he puts up with the man's requests through all these years, the little questioning sessions, accepting the gifts, his politeness when he puts up with the man cursing his fate even though it was the doorkeeper who caused that fate--all these things seem to want to arouse our sympathy. Not every doorkeeper would have behaved in the same way. And finally, he lets the man beckon him and he bends deep down to him so that he can put his last question. There's no more than some slight impatience--the doorkeeper knows everything's come to its end--shown in the words, 'You're insatiable.' There are many commentators who go even further in explaining it in this way and think the words, 'you're insatiable' are an expression of friendly admiration, albeit with some condescension. However you look at it the figure of the doorkeeper comes out differently from how you might think." "You know the story better than I do and you've known it for longer," said K. They were silent for a while. And then K. said, "So you think the man was not cheated, do you?" "Don't get me wrong," said the priest, "I'm just pointing out the different opinions about it. You shouldn't pay too much attention to people's opinions. The text cannot be altered, and the various opinions are often no more than an expression of despair over it. There's even one opinion which says it's the doorkeeper who's been cheated." "That does seem to take things too far," said K. "How can they argue the doorkeeper has been cheated?" "Their argument," answered the priest, "is based on the simplicity of the doorkeeper. They say the doorkeeper doesn't know the inside of the law, only the way into it where he just walks up and down. They see his ideas of what's inside the law as rather childish, and suppose he's afraid himself of what he wants to make the man frightened of. Yes, he's more afraid of it than the man, as the man wants nothing but to go inside the law, even after he's heard about the terrible doormen there, in contrast to the doorkeeper who