The Trial and Death of Jesus Christ: A Devotional History of Our Lord's PassionStalker, James
Religion
The Trial and Death of Jesus Christ: A Devotional History of Our Lord's Passion
Stalker, James
Jesus Christ -- Crucifixion; Jesus Christ -- Trial
The other effect of boldness in confessing Christ is that it brings out
confession from others who have not had in their own breast enough of
fire to make them act, but are heated up to the necessary temperature
by example. It seems clear that in this way the example of Joseph
evoked the loyalty of Nicodemus.
Nicodemus was of the same rank as Joseph, being a member of the
Sanhedrim; and he was a secret disciple. This is not the first time
that he appears on the stage of the Gospel history. At the very
commencement of the career of Jesus he had been attracted to Him and
had gone so far as to seek a private interview; the account of which is
one of the most precious component parts of the Gospel and has made
tens of thousands not only believers in Christ but witnesses for Him.
It had not, however, as much effect on the man to whom it was
originally vouchsafed, though it ought to have had. Nicodemus ought to
have been one of the earliest followers of the Lord; and his position
would have brought weight to the apostolic circle. But he hesitated
and remained a secret disciple. On one occasion, indeed, he spoke out:
once, when something intolerably unjust was said against Jesus in the
Sanhedrim, he interposed the question, "Doth our law judge any man
before it hear him and know what he doeth?" But with the angry answer,
"Art thou also of Galilee?" he was shouted down; and he held his peace.
Doubtless, like Joseph, he absented himself from the meeting of the
Sanhedrim at which Jesus was condemned; but the injustice done was so
flagrant that he was ready to make a public protest against it. He
might not, however, have had the courage of his convictions, had not
Joseph shown him the way.
Yet this must be praised in Nicodemus, that he was a growing and
improving man. Though he hung back for a time, he came forward at
last; and better late than never. It was a happy hour for him when he
was brought into contact with Joseph. There are many circles of
friends where all are internally convinced and leaning to the right
side, and, if only one would come boldly out, the others would
willingly follow. The hands of Joseph and Nicodemus met and clasped
each other round the body of their Redeemer. There is no love, or
friendship, or fellowship like that of those who are united to one
another through their connection with Him.
III.
Art has described the burial of our Lord with great fulness of detail,
drawing largely on the imagination. It has divided it into several
scenes.[2]
Public-domain text, read in full here on John Shaqi.
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