The Trial and Death of Jesus Christ: A Devotional History of Our Lord's PassionStalker, James
Religion
The Trial and Death of Jesus Christ: A Devotional History of Our Lord's Passion
Stalker, James
Jesus Christ -- Crucifixion; Jesus Christ -- Trial
In the last chapter we saw the Son of Man nailed to the cursed tree.
There He hung for hours, exposed, helpless, but conscious, looking out
on the sea of faces assembled to behold His end. On the occasion of an
execution a crowd gathers outside our jails merely to see the black
flag run up which signals that the deed is done; and in the old days of
public executions such an event always attracted an enormous crowd. No
doubt it was the same in Jerusalem. When Jesus was put to death, it
was Passover time, and the city was filled with multitudes of
strangers, to whom any excitement was welcome. Besides, the case of
Jesus had stirred both the capital and the entire country.[1]
The sight which the crowd had come to see was, we now know, the
greatest ever witnessed in the universe. Angels and archangels were
absorbed in it; millions of men and women are looking back to it to-day
and every day. But what impressions did it make on those who saw it at
the time? To ascertain this, let us look at three characteristic
groups near the cross, whose feelings were shared in varying degrees by
many around them.
I.
Look, first, at the group nearest the cross--that of the Roman soldiers.
In the Roman army it seems to have been a rule that, when executions
were carried out by soldiers, the effects of the criminals fell as
perquisites to those who did the work. Though many more soldiers were
probably present on this occasion, the actual details of fixing the
beam, handling the hammer and nails, hoisting the apparatus, and so
forth, in the case of Jesus, fell to a quaternion of them. To these
four, therefore, belonged all that was on Him; and they could at once
proceed to divide the spoil, because in crucifixion the victim was
stripped before being affixed to the cross--a trait of revolting
shame.[2] A large, loose upper garment, a head-dress perhaps, a girdle
and a pair of sandals, and, last of all, an under garment, such as
Galilean peasants were wont to wear, which was all of a piece and had
perhaps been knitted for Him by the loving fingers of His mother--these
articles became the booty of the soldiers. They formed the entire
property which Jesus had to leave, and the four soldiers were His
heirs. Yet this was He who bequeathed the vastest legacy that ever has
been left by any human being--a legacy ample enough to enrich the whole
world. Only it was a spiritual legacy--of wisdom, of influence, of
example.
Public-domain text, read in full here on John Shaqi.
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