In the last chapter we saw the impressions made by the crucifixion on the different groups round the cross. On the soldiers, who did the deed, it made no impression at all; they were absolutely blind to the wonder and glory of the scene in which they were taking part. On the members of the Sanhedrim, and the others who thought with them, it had an extraordinary effect: the perfect revelation of goodness and spiritual beauty threw them into convulsions of angry opposition. Even the group of the friends of Jesus, standing afar off, saw only a very little way into the meaning of what was taking place before their eyes: the victory of their Master over sin, death and the world appeared to them a tragic defeat. So true is it, as I said, that, when something grand is to be seen, there is required not only the object but the seeing eye. The image in a mirror depends not only on the object reflected but on the quality and the configuration of the glass. We wish, however, to see the scene enacted on Calvary in its true shape; and where shall we look? There was one mind there in which it was mirrored with perfect fidelity. If we could see the image of the crucifixion in the mind of Jesus Himself, this would reveal its true meaning. But in what way can we ascertain how it appeared to Him, as from His painful station He looked forth upon the scene? The answer is to be found in the sentences which he uttered, as He hung, before His senses were stifled by the mists of death. These are like windows through which we can see what was passing in His mind. They are mere fragments, of course; yet they are charged with eternal significance. Words are always photographs, more or less true, of the mind which utters them; these were the truest words ever uttered, and He who uttered them stamped on them the image of Himself. They are seven in number, and it will be to our advantage to linger on them; they are too precious to be taken summarily. The sayings of the dying are always impressive. We never forget the deathbed utterances of a parent or a bosom friend; the last words of famous men are treasured for ever. In Scripture Jacob, Joseph, Moses, and other patriarchal men are represented as having risen on their deathbeds far above themselves and spoken in the tones of a higher world; and in all nations a prophetic importance has been attached to the words of the dying. Now, these are the dying words of Christ; and, as all His words are like gold to silver in comparison with those of other men, so these, in comparison with the rest of His words, are as diamonds to gold. In the First Word three things are noticeable--the Invocation, the Petition, and the Argument. I.