In this word Christ revealed Himself; but at the same time He revealed the Father. All His life long the Father was in Him, but on the cross the divine life and character flamed in His human nature like the fire in the burning bush. It uttered itself in the word; "Father, forgive them"; and what did it tell? It told that God is love. III. The expiring Saviour backed up His prayer for the forgiveness of His enemies with the argument--"For they know not what they do." This allows us to see further still into the divine depths of His love. The injured are generally alive only to their own side of the case; and they see only those circumstances which tend to place the conduct of the opposite party in the worst light. But at the moment when the pain inflicted by His enemies was at the worst Jesus was seeking excuses for their conduct. The question has been raised how far the excuse which He made on their behalf applied. Could it be said of them all that they knew not what they were doing? Did not Judas know? did not the high priests know? did not Herod know? Apparently it was primarily to the soldiers who did the actual work of crucifixion that Jesus referred; because it was in the very midst of their work that the words were uttered, as may be seen in the narrative of St. Luke. The soldiers, the rude uninstructed instruments of the government, were the least guilty among the assailants of Jesus. Next to them, perhaps, came Pilate; and there were different stages and degrees down, through Herod and the Sanhedrim, to the unspeakable baseness of Judas. But St. Peter, in the beginning of Acts, expressly extends the plea of ignorance so far as to cover even the Sanhedrists--"And now, brethren, I wot that through ignorance ye did it, as did also your rulers"--and who will believe that the heart of the Saviour was less comprehensive than that of the disciple? Let us not be putting limits to the divine mercy. It is true of every sinner, in some measure, that he knows not what he does. And to a true penitent, as he approaches the throne of mercy, it is a great consolation to be assured that this plea will be allowed. Penitent St. Paul was comforted with it: "God had mercy on me, because I did it ignorantly in unbelief." God knows all our weakness and blindness; men will not make allowance for it or even understand it; but He will understand it all, if we come to hide our guilty head in His bosom.