The writer believes that the above is a correct interpretation of the
nature and number of the charges brought against the Christ, and that
the legal aspects of the case are as above stated. But candor and
impartiality require consideration of another view. Several excellent
writers have contended that there were, in fact, not two charges
preferred against Jesus but only one under different forms. These
writers contend that Caiaphas and his colleagues understood that Jesus
claimed supernatural power and identity with God when He declared that
He was _able_ to destroy the Temple and to build it again in three
days,[249] and that the question of the high priest, "I adjure thee by
the living God, that thou tell us whether thou be the Christ, the Son of
God," flowed naturally from and had direct reference to the charge of
being able to destroy the Temple. The advocates of this view appeal to
the language of the original auditors to sustain their contention.
"Forty-and-six years was this temple in building, and wilt thou rear it
again in three days?" It is insisted that these words convey the idea
that those who heard Jesus understood Him to mean that He had
supernatural power. There is certainly much force in the contention but
it fails to meet other difficulties. In the first place, it is not clear
that a threat to destroy the Temple implied a claim to supernatural
power; in which case there would be no connection between the first
charge and that in which it was suggested that Jesus had claimed to be
the Christ, the Son of God. In the second place, the contention that the
two charges are substantially the same ignores the language of Mark,
"But neither so did their witness agree together,"[250] which was
certainly not injected by the author of the second Gospel as a matter of
mere caprice or pastime. This language, legally interpreted, means that
the testimony of the false witnesses, being contradictory, was thrown
aside, and that the charge concerning the destruction of the Temple was
abandoned. This is the opinion of Signor Rosadi and is very weighty.
Public-domain text, read in full here on John Shaqi.
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