PROPHECY--He is despised and rejected of men; a man of sorrows, and
acquainted with grief: and we hid as it were our faces from him;
he was despised, and we esteemed him not.--ISA. liii. 3.
FULFILLMENT--And Jesus said unto him, Foxes have holes, and birds of
the air have nests; but the Son of man hath not where to lay his
head.--LUKE ix. 58.
And they smote him on the head with a reed, and did spit upon him,
and bowing their knees worshipped him. And when they had mocked
him, they took off the purple from him, and put his own clothes on
him, and led him out to crucify him.--MARK xv. 19, 20.
Through reasonable diligence, witnesses might have been secured to
testify to a majority, at least, of the points above enumerated,
touching Messianic prophecy and fulfillment. Besides these are many
others too numerous to mention in a treatise of this kind.
The question then arises at once: Admitting that all the evidence above
suggested, marked "Prophecy" and "Fulfillment," could have been
introduced in evidence at the trial before the Sanhedrin; were the
judges morally and legally bound to acquit and release Jesus, if they
believed this testimony to be true? We answer unhesitatingly, yes; as
far as the count in the accusation relating to Messiahship was
concerned. But we must remember that the charge against Jesus was not
limited to His claims to Messiahship. The indictment against Him was
that He claimed to be "the Christ, the Son of God." "Christ" is the
English form of the Greek translation of the word meaning "Messiah." The
real nature of the charge against the prisoner, then, was that He
claimed to be not only the Messiah but also the Son of God. We have seen
that "Son of God" conveyed to the Sanhedrin the notion of divine origin
and of equality with Jehovah. Even to-day there is no dispute between
Jews and Christians in regard to this construction. Jews charge that
Jesus made such a claim and Christians agree with them. They are
compelled to do so, indeed, or else abjure the fundamental dogma of
their faith--the doctrine of the Trinity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account