As the sculptors did not hesitate to carve the images of the Hetairai in
marble and give them the names of the goddesses of Olympus, so the
poets, orators, and historians did not fail to immortalize them in their
poems, orations, and annals. Greek statuary and literature were then
transported to Italy to corrupt Roman manners. It was not long before
adultery and seduction had completely poisoned and polluted every
fountain of Roman private life. "Liaisons in the first houses," says
Mommsen, "had become so frequent, that only a scandal altogether
exceptional could make them the subject of special talk; a judicial
interference seems now almost ridiculous."
Roman women of patrician rank, not content with noblemen as lovers,
sought out "lewd fellows of the baser sort" among slaves and gladiators,
as companions of corrupt intrigues. Juvenal, in his Sixth Satire, paints
a horrible picture of social depravity when he describes the lewdness of
Messalina, the wife of Claudius I. This woman, the wife of an emperor,
and the mother of the princely Britannicus, descends from the imperial
bed, in the company of a single female slave, at the dead of night, to a
common Roman brothel, assumes the name Lycisca, and submits to the
embraces of the coarsest Roman debauchees.
The degradation of women was not peculiar to the Capital of the empire,
but extended to every province. Social impurity was rankest in the East,
but it was present everywhere. Virtue seemed to have left the earth, and
Vice had taken her place as the supreme mistress of the world.
Public-domain text, read in full here on John Shaqi.
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