But so great were the numbers that fled from the city, that because
the lawsuits and property of many persons were going to ruin, the
prætors, Titius Mænius and Marcus Licinius were obliged, under the
direction of the senate, to adjourn their courts for thirty days
until the inquiries should be finished by the consuls. The same
deserted state of the law courts, since the persons against whom
charges were brought did not appear to answer, nor could be found
in Rome, necessitated the consuls to make a circuit of the country
towns, and there to make their inquisitions and hold the trials.
Those who, as it appeared, had been only initiated, and had made
after the priest, and in the most solemn form, the prescribed
imprecations, in which the accursed conspiracy for the perpetration
of every crime and lust was contained, but who had not themselves
committed, or compelled others to commit, any of those acts to
which they were bound by the oath--all such they left in prison.
But those who had forcibly committed personal defilements or
murders, or were stained with the guilt of false evidence,
counterfeit seals, forged wills, or other frauds, all these they
punished with death. A greater number were executed than thrown
into prison; indeed the multitude of men and women who suffered in
both ways, was very considerable. The consuls delivered the women
who were condemned to their relations, or to those under whose
guardianship they were, that they might inflict the punishment in
private; but if there did not appear any proper person of the kind
to execute the sentence, the punishment was inflicted in public. A
charge was then given to demolish all the places where the
Bacchanalians had held their meetings; first, in Rome, and then
throughout all Italy; excepting those wherein should be found some
ancient altar, or consecrated statue. With regard to the future,
the senate passed a decree, "that no Bacchanalian rites should be
celebrated in Rome or in Italy:" and ordering that, "in case any
person should believe some such kind of worship incumbent upon him,
and necessary; and that he could not, without offence to religion,
and incurring guilt, omit it, he should represent this to the city
prætor, and the prætor should lay the business before the senate.
If permission were granted by the senate, when not less than one
hundred members were present, then he might perform those rites,
provided that no more than five persons should be present at the
sacrifice, and that they should have no common stock of money, nor
any president of the ceremonies, nor priest."
Public-domain text, read in full here on John Shaqi.
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