But the "darkest hour is just before the dawn," and "the fulness of the
time was come." Already the first faint glimmers of the breaking of a
grander and better day were perceptible to the senses of the noblest and
finest of Roman intellects. Already Cicero had pictured a glorious
millennium that would follow if perfect virtue should ever enter into
the flesh and come to dwell among men.[183] Already Virgil, deriving
inspiration from the Erythræan Sibylline prophecies, had sung of the
advent of a heaven-born child, whose coming would restore the Golden
Age, and establish enduring peace and happiness on the earth.[184]
Already a debauched, degraded and degenerate world was crying in the
anguish of its soul: "I know that my Redeemer liveth!" And, even before
the Baptist began to preach in the wilderness, the ways had been made
straight for the coming of the Nazarene.
_APPENDICES_
APPENDIX I
CHARACTERS OF THE SANHEDRISTS WHO TRIED JESUS
The following short biographical sketches of about forty of the members
of the Sanhedrin who tried Jesus are from a work entitled "Valeur de
l'assemblée qui prononça la peine de mort contre Jésus Christ"--Lémann.
The English translation, under the title "Jesus Before the Sanhedrin,"
is by Julius Magath, Oxford, Georgia.
Professor Magath's translation is used in this work by special
permission.--THE AUTHOR.
THE MORAL CHARACTERS OF THE PERSONAGES WHO SAT AT THE TRIAL OF CHRIST
The members of the Sanhedrin that judged Christ were seventy-one in
number, and were divided into three chambers; but we must know the
names, acts, and moral characters of these judges. That such a knowledge
would throw a great light on this celebrated trial can be easily
understood. The characters of Caiaphas, Ananos, and Pilate are already
well known to us. These stand out as the three leading figures in the
drama of the Passion. But others have appeared in it; would it not be
possible to produce them also before history? This task, we believe, has
never yet been undertaken. It was thought that documents were wanting.
But this is an error; such documents exist. We have consulted them; and
in this century of historical study and research we shall draw forth
from the places where they have been hidden for centuries, the majority
of the judges of Christ.
Three kinds of documents have, in a particular manner, enabled us to
discover the characters of these men: the books of the Evangelists, the
valuable writings of Josephus the historian, and the hitherto unexplored
pages of the Talmud. We shall bring to light forty of the judges, so
that more than half of the Sanhedrin will appear before us; and this
large majority will be sufficient to enable us to form an opinion of the
moral tone of the whole assembly.
To proceed with due order, we will begin with the most important
chamber--viz., the chamber of the priests.
I. THE CHAMBER OF THE PRIESTS
Public-domain text, read in full here on John Shaqi.
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