This was a simple, impressive, theatrical act; but little, mean,
contemptible, cowardly. He washed his hands when he should have used
them. He should have used them as Brutus or Gracchus or Pompeius Magnus
would have done, in pointing his legion to the field of duty and of
glory. He should have used them as Bonaparte did when he put down the
mob in the streets of Paris. But he was too craven and cowardly; and
herein is to be found the true meaning of the character and conduct of
Pilate. He believed that Jesus was innocent; and that the accusations
against Him were inspired by the envy of His countrymen. He had declared
to the Jews in an emphatic verdict of acquittal that he found in Him no
fault at all. And yet this very sentence, "I find in him no fault at
all," was the beginning of that course of cowardly and criminal
vacillation which finally sent Jesus to the cross. "Yet was this
utterance," says Innes, "as it turned out, only the first step in that
downward course of weakness the world knows so well: a course which,
beginning with indecision and complaisance, passed through all the
phases of alternate bluster and subserviency; persuasion, evasion,
protest, and compromise; superstitious dread, conscientious reluctance,
cautious duplicity, and sheer moral cowardice at last; until this Roman
remains photographed forever as the perfect feature of the unjust judge,
deciding 'against his better knowledge, not deceived.'"
"Then released he Barabbas unto them: and when he had scourged Jesus, he
delivered him to be crucified. Then the soldiers of the governor took
Jesus into the common hall, and gathered unto him the whole band of
soldiers. And they stripped him, and put on him a scarlet robe. And when
they had platted a crown of thorns, they put it upon his head, and a
reed in his right hand: And they bowed the knee before him, and mocked
him, saying, Hail, King of the Jews! And they spit upon him, and took
the reed, and smote him on the head. And after that they had mocked him,
they took the robe off from him, and put his own raiment on him, and led
him away to crucify him."[108]
Public-domain text, read in full here on John Shaqi.
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