The Trial of Theodore Parker: For the "Misdemeanor" of a Speech in Faneuil Hall against Kidnapping, before the Circuit Court of the United States, at Boston, April 3, 1855, with the DefenceParker, Theodore
Religion
The Trial of Theodore Parker: For the "Misdemeanor" of a Speech in Faneuil Hall against Kidnapping, before the Circuit Court of the United States, at Boston, April 3, 1855, with the Defence
Parker, Theodore
Antislavery movements -- Massachusetts -- Boston; United States -- Fugitive slave law (1850)
"To believe such a thing possible is a proof how limited an
idea exists of the eager inquiry going on after
knowledge--and truth, the source and origin of all
knowledge. There will always be so eager a demand for a
history of the Present time, that, even should _I_ be
prevented, ten others would arise, only to proclaim the
louder, and to repeat the oftener, the truth which is here
suppressed. To believe that the philosophy of History can be
silenced by persecution, argues an entire ignorance even of
the external mechanism of philosophy. A political pamphlet,
intended to serve a particular purpose at a particular
period, may be suppressed. The author of such a pamphlet,
bent on agitation, can easily console himself for its
suppression. It has cost him little time and trouble; it is
only a means to an end, one means out of many means, any of
which, when this is lost, will serve the author as well. But
it is not thus with philosophical works, it is not thus with
the work before me. This book is deeply rooted in the
vocation of my whole life, and is the end of my
philosophical research; I have prepared myself for it by the
labor of years, and the labor of years will be necessary for
its completion. I have reached a time of life when I can
neither change my vocation, nor even cease to labor in this
vocation. I am also so imbued with my philosophy, that even
if I could change I would not. I may be hindered in the
prosecution of this work for four months, but in the fifth I
shall return to it. For a judicial sentence cannot arrest
(like a mere pamphlet) the philosophical scheme interwoven
into a whole existence."
"If it is possible that this 'Introduction' can be condemned
in Germany, that it can be prohibited, that by these means
the work should be strangled in its birth, then the
philosophy of history has no longer a place in Germany. The
tribunal of Baden will have given the first blow, in
pronouncing judgment on a matter which is purely
philosophical, and Germany, whose freedom of philosophical
research has been her pride and her boast, of which even the
various administrations of the nation have never been
jealous, will receive a shock such as she never before
sustained."
Public-domain text, read in full here on John Shaqi.
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