The Trial of Theodore Parker: For the "Misdemeanor" of a Speech in Faneuil Hall against Kidnapping, before the Circuit Court of the United States, at Boston, April 3, 1855, with the DefenceParker, Theodore
Religion
The Trial of Theodore Parker: For the "Misdemeanor" of a Speech in Faneuil Hall against Kidnapping, before the Circuit Court of the United States, at Boston, April 3, 1855, with the Defence
Parker, Theodore
Antislavery movements -- Massachusetts -- Boston; United States -- Fugitive slave law (1850)
officially barked about with such a leprous elephantiasis as that. You
are to judge of its constitutionality for yourselves, not to take the
_purchased, official opinion_ of the judge as veil for your
Conscience; let it hide the judges' if they like.
Gentlemen, I lack words to describe the fugitive slave bill; its sins
outrun my power of speech. But you know the consequences which follow
if it be accepted by the People, submitted to, and enforced: the State
of Massachusetts is nothing; her courts nothing; her juries nothing;
her laws nothing; her Constitution nothing--the Rights of the State
are whistled away by the "opinion" of a fugitive slave bill judge, the
rights of the citizen--all gone; his right to life, liberty, and the
pursuit of happiness lies at the mercy of the meanest man whom this
Court shall ever make a Commissioner to kidnap men. Yes, Gentlemen of
the Jury, you hold your liberty at the mercy of George T. Curtis and
Seth J. Thomas! You are the People, "the Country" to determine whether
it shall come to this.
You know the motive which led the South to desire this bill,--it was
partly pecuniary, the desire to get the work of men and not pay for
it; partly political, the desire to establish Slavery at the North.
Mr. Toombs is not the only man who wishes the master to sit down with
his slaves at the foot of Bunker Hill Monument! You know the motive of
the Northern men who supported the bill;--words are idle here!
Gentlemen, I said that Boston fired a hundred jubilant cannon when the
fugitive slave bill became a law. It was only a _part of Boston_ that
fired them. The bill was odious here to all just and honorable men.
Massachusetts hated the bill, and was in no haste to "conquer her
prejudices" in favor of Justice, Humanity, and the Christian Religion;
she did not like the "disagreeable duty" of making a public profession
of practical Atheism. At first the yellow fever of the slave-hunters
did not extend much beyond the pavements of Boston and Salem; so pains
must be taken to spread the malady. The greatest efforts were made to
induce the People to renounce their Christianity, to accept and
enforce the wicked measure. The cry was raised, "The Union is in
danger:" nobody believed it; they least of all who raised the cry.
Some clergymen in the Churches of Commerce were coaxed, wheedled, or
bought over, and they declared kidnapping would be imputed unto men
for "righteousness." The actual man-stealer in Boston was likened to
"faithful Abraham" in the Hebrew mythic tale,--"the rendition of a
slave was like the sacrifice of Isaac." One Trinitarian minister, a
son of Massachusetts, laid Conscience down before the Juggernaut of
the fugitive slave bill, another would send his own mother into
Slavery; both had their reward. Editors were brought over to the true
faith of kidnapping. Alas, there were some in Boston who needed no
conversion; who were always on the side of inhumanity. There were
Public-domain text, read in full here on John Shaqi.
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