The Trial of Theodore Parker: For the "Misdemeanor" of a Speech in Faneuil Hall against Kidnapping, before the Circuit Court of the United States, at Boston, April 3, 1855, with the DefenceParker, Theodore
Religion
The Trial of Theodore Parker: For the "Misdemeanor" of a Speech in Faneuil Hall against Kidnapping, before the Circuit Court of the United States, at Boston, April 3, 1855, with the Defence
Parker, Theodore
Antislavery movements -- Massachusetts -- Boston; United States -- Fugitive slave law (1850)
The good judge continually modifies the laws of his country to the
advantage of mankind. He leaves bad statutes, which aim at or would
promote injustice, to sleep till themselves become obsolete, or
parries their insidious thrusts at humanity; he selects good statutes
which enact natural Justice into positive law; and mixes his own fresh
instincts of humanity with the traditional institutions of the age.
All this his official function requires of him--for his oath to keep
and administer the laws binds him to look to the Purpose of Law--which
is the Eternal Justice of God,--as well as to each special statute.
Besides, after the Jury declares a man guilty, the Judge has the power
to fix the quantity and sometimes the quality of his punishment. And
the discretion of a great noble man will advance humanity.
In this way a good Judge may do a great service to mankind, and
correct the mistakes, or repel the injustice of the ultimate makers
and appliers of law, and supply their defects. Thus in England those
eminent Judges, Hale, Somers, Hobart, Holt, Camden, Mansfield, and
Brougham, have done large service to mankind. Each had his personal
and official faults, some of them great and glaring faults of both
kinds, but each in his way helped enact natural Justice into positive
law, and so to promote the only legitimate Purpose of human
legislation, securing Natural Rights to all men. To such Judges
mankind owes a quite considerable debt.
But in America the Judge has an additional function; he is to
determine the Constitutionality of a law. For while the British King
and Parliament claim to be legislatively omnipotent, supreme, the
Ultimate human source of law, the Living Constitution of the realm,
and therefore themselves the only Norm of law,--howsoever ill-founded
the claim may be,--in America it is the People, not their elected
servants, who are the Ultimate human source of law, the Supreme
Legislative power. Accordingly the People have prepared a written
Constitution, a Power of Attorney authorizing their servants to do
certain matters and things relating to the government of the nation.
This constitution is the human Norm of law for all the servants of the
people. So in administering law the Judge is to ask, Is the statute
constitutional? does it square with the Norm of law which the People
have laid down; or have the legislative servants exceeded their Power
of Attorney, and done matters and things which they were not empowered
to do? In deciding this question, the Judge is to consider not merely
the Provisional Means which the Constitution designates, but also the
Ultimate Purpose thereof, the Justice and Liberty which, as its
preamble declares, it expressly aims at, and which are also the ideal
End of all sound legislation.
There is no country in the world where a great man has so noble a
place and opportunity to serve mankind as in America.
Public-domain text, read in full here on John Shaqi.
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