The Trial; Or, More Links of the Daisy ChainYonge, Charlotte M. (Charlotte Mary)
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The Trial; Or, More Links of the Daisy Chain
Yonge, Charlotte M. (Charlotte Mary)
Domestic fiction; England -- Fiction; English fiction -- 19th century; Trials (Murder) -- Fiction
Oh, for some one to consult! for some one to tell her whether the risk
was a foolish venture, or if the terms were safe! But not a creature
did she know well enough to seek advice from! Even the clergyman,
whose church she attended, was personally unknown to her; Cora Muller
was her sole intimate; there was a mutual repulsion between her and the
other ladies, and still more with the gentlemen. A boarding-house was
not the scene in which to find such as would inspire confidence, and
they had no introductions. There was no one to turn to; and in the
dreary indifference that had grown over her, she did not even feel
capable of exerting her own judgment to the utmost, even if she had
been able to gather certain facts, or to know prudent caution from
blind prejudice--often woman's grievous difficulty. What could a
helpless girl of one-and-twenty, in a land of strangers, do, but try to
think that by laying aside the use of her own judgment she was trusting
all to Providence, and that by leaving all to her brother she was
proving her repentance for her former conduct.
There, too, were her sisters, clamorous with hopes of the forest life;
and there was Cora, urging the scheme with all the fervour of girlish
friendship, and in herself no small element in its favour, engaging for
everything, adducing precedents for every kind of comfort and success,
and making Ave's consent a test of her love. One question Averil asked
of her--whether they should be utterly out of reach of their Church?
Cora herself had been bred up to liberal religious ways, and was ready
to attend whatever denomination of public worship came first to hand,
though that which had descended from the Pilgrim Fathers came most
naturally. She had been at various Sunday schools, and was a good
conscientious girl, but had never gone through the process of
conversion, so that Rosa Willis had horrified Ella by pronouncing her
'not a Christian.' She had no objection to show her English friends
the way to the favourite Episcopal Church, especially as it was
esteemed fashionable; and her passion for Averil had retained her
there, with growing interest, drawn on by Averil's greater precision of
religious knowledge, and the beauty of the Church system, displayed to
her as the one joy and relief left to one evidently crushed with
suffering. The use of Averil's books, conversations with her, and the
teaching she heard, disposed her more and more to profess herself a
member of the Episcopal Church, and she was unable to enter into
Averil's scruples at leading her to so decided a step without her
father's sanction. 'Father would be satisfied whatever profession she
made. Did people in England try to force their children's
consciences?' Cora, at Averil's desire, ascertained that Massissauga
had as yet no place of worship of its own; but there was a choice of
chapels within a circuit of five miles, and an Episcopal Church seven
miles off, at the chief town of the county. Moreover, her father
Public-domain text, read in full here on John Shaqi.
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