Church of England -- Clergy -- Biography; Jessopp, Augustus, 1823-1914; Rural churches -- England
But of all subjects of inquiry that a thoughtful Englishman could set
himself to work at, the most instructive, the most suggestive, would
be the effect of perfect equality between the various religious bodies
upon the philosophic speculations, religious sentiments, and ethical
convictions of the American people. In England there is one Church
by law established, and they who separate from the communion of that
Church are all classed together as dissenters. That there should be
anywhere on the face of the earth a condition of society where there
can be no such thing as a dissenter, is a thought extremely difficult
for some good folks here to grasp. But much harder is the other notion,
which I presume is familiar enough to Americans, that there should be
anywhere no sects. No dissenters, because no predominant or paramount
Christian organization that rejoices in the “most-favoured-nation”
clause. No sects, because no church recognized as _the_ Church from
which the other religious bodies have cut themselves off. That there
should be no bigotry and exclusiveness, no _odium theologicum_, no
fierce rivalry, no proselytizing, in America, as everywhere else,
is inconceivable. Theological disputants will cease to wrangle when
lawyers learn to love one another as brethren and doctors differ
without asperity; but among us the situation is extremely embarrassing
as between the Church--for with us it is _the_ Church--and the
non-conformist, that is, with those who will not subscribe to our
Church doctrine, accept our formularies, or conform to our liturgy.
Here we have a standard by which we try all other Christian bodies, and
we pronounce them more or less orthodox or denounce them as absolutely
unorthodox, in proportion as they approach or depart from this standard
which is tacitly accepted among us as the established standard. If
there were no Church of England by law established, I believe that a
vast number of people would find themselves quite dazed, quite lost.
To them it would be practically pretty much as if we were all to awake
some fine morning to find that the Home Secretary had shut up Greenwich
observatory and run away with the key, having previously taken measures
to stop all the great clocks in the land. We should all of us be going
by our own watches.
Public-domain text, read in full here on John Shaqi.
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