Church of England -- Clergy -- Biography; Jessopp, Augustus, 1823-1914; Rural churches -- England
(ii) As the owners of land subject to the payment of tithes should
be represented, so should the ratepayers of the parish have their
representative upon the board of governors. And here I confess I
cannot see that you could introduce any religious test whereby any one
should be disqualified by reason of his creed. I do not believe that
in ordinary cases any real inconveniences would arise. That under no
circumstances conceivable evils should emerge is too much to hope
for; but whether or not, we must, I repeat, face the facts, and what
reasonable man, who watches the signs of the times, will be sanguine
enough to expect that, in our days, we have any chance of extorting
from the Legislature anything in the shape of a conscience clause?
But, when I speak of ratepayers, I mean _bonâ fide_ payers of rates.
I exclude from this category the compound householder: I by no means
exclude unmarried women who pay their own rates and taxes, who are
often among the most sagacious, high-minded, and exemplary inhabitants
of a country parish, or of a town one too, for that matter. If any
should have a voice in the choice of a representative governor, clearly
they should.
(iii) But, if the owners of the soil and the ratepayers should be
represented, it would be more than unreasonable--it would be a
monstrous injustice--that the regular worshippers in the church
should be left without their representative governors. I am quite
aware that some people are ready with all sorts of difficulties and
all sorts of objections when we come to deal with the qualification
of church membership, and quite aware, too, that at this point one
is sorely tempted to do that which I protested against above--viz.,
go into details; but I resist the temptation, simply expressing my
conviction that there _can_ be and there is no real and insuperable
difficulty in defining what is meant by “regular worshippers,” and that
such difficulty would vanish at once if we were really in earnest in
grappling with it. I am not hinting at a compromise. Here as elsewhere
what we want is--common sense!
(iv) Again, I conceive that on any board of governors there should be
a representative appointed by the bishop of the diocese, and that he
should be a resident in the archdeaconry in which the benefice was
situated. In every board of directors, be it of a railway or bank or
insurance company, it is held to be essential to effectiveness that
one or more of such directors should have some pretension to technical
or professional knowledge of the business carried on. Is it too much
to ask that at least one _expert_ should be found upon every body of
church governors? Such a representative would, if discreet and able,
be always listened to with respectful attention; if inclined to be
domineering or impracticable, he would assuredly be outvoted when it
came to a contest. He would be a voice, but he would be no more.
Public-domain text, read in full here on John Shaqi.
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